Verbum Vitae, 2007, T. 12
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Pozycja Chrześcijanie jako królewskie kapłaństwo (1 P 2,9). Biblijne połączenie dwóch ideiHałas, Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)In the First Letter of St. Paul as in John's Apocalypse, there exists a very elear tendency to link the universal priesthood of Christians with the concept of dignity of the Kingdom. This joining points out that even the universal priesthood ought to be understood prlmarily as the highest honor and distinction for Christians. This results from the direct closeness of God, similar to that which in the cult of the Old Covenant was reserved only for priests. As a result of Redemption, it became on the other band a participation of all baptized without exception. This closeness is for man the privilege comparable with royal dignity, and so the highest that man can reach. It is also an expression of the great love of God to man and that is why it comprises the challenge to the highest perfection and sanctity of life. The universal priesthood, which is a privilege of all the baptized, certainly must not be mistaken with the sacramental priesthood, set for the special service among the people of God. The above analyzed texts from the First Letter of St. Peter and John's Apocalypse do not contain teachings on this topic.Pozycja Janowa wizja kapłaństwa Chrystusa i jego uczniów (J 17)Wróbel, Mirosław Stanisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)In the seventeenth chapter of the Gospel according to St. John, also called the prayer of the High Priest, John's priestly theology is clearly evident. On the one band Jesus is presented as a Priest: He is the Mediator relating the revelation ofthe Father; calledand sent by the Father; fulfills the will of the Father and knows the Father; reveals to people the Glory of God; it is the New Sanctuary opening up to people entrance into eternal life; "perfected" by doing the "works"; "the hour" ‒ the time of Sacrifice inspired by love. On the other band, His disciples remain called to participate in His priesthood. They ought to accomplish this through: remaining in the teaching-revelation brought by Jesus and brotherly love, by faith, by bringing fruit, and the unity of the ecclesiological community. The Spirit ‒ Paraclete makes it possible for them to fully participate in Jesus' priesthood, allowing them to participate in His mystery, made present in the sacraments. Jesus the Highest Priest is the model of true service and sacrifice for the first Christian community. Through the view of priestly theology, John the Evangelist strongly brings out the Father-Son relationship and points out the role of the disciples, who thanks to the strength of the Paraclete can undertake in their lives service and sacrifice for Love.Pozycja Psalm 110 jako przykład teologii kapłaństwa w PsałterzuTułodziecki, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)Pozycja Rytuał świeceń kapłańskich i jego symbolika (Wj 29,1-37)Lemański, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)Pozycja Wy dajcie im jeść (Mt 14,16)Podeszwa, Paweł (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)