The Biblical Annals, 2018, T. 8, nr 4

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Interpretacja pokutna Janowego opisu obmycia stóp uczniom przez Jezusa. Część 2: Argument odwołujący się do antropologii kulturowej
Kubiś, Adam (1976- ) (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)
The article argues – within the sacramental framework – for a specifically penitential interpretation of the Johannine footwashing narrative, adding a new argument in favor of a penitential reading of the pericope. Prefaced by a list of eleven arguments in favor of this approach, a new rationale is then presented, this time based on advances in cultural anthropology as reflected in the works of J.H. Neyrey and R. DeMaris. Neyrey’s reading of Jn 13:1-20 sees both a rite of status transformation (in vv. 6-11) and a ceremony confirming roles and statuses (in vv. 12-20); this is further enriched by DeMaris’s reading arguing for the presence of one particularly Johannine rite, which confirmed and renewed the disciples’ status gained through baptism. Both of the above readings are now reinterpreted by means of a sacramental key. As a result, the meaning of the foot-washing points toward a sacramental practice, namely a penitential rite of confession and remission of post-baptismal sins, as reflected in other Johannine texts (Jn 20,22-23; 1 Jn 5,14-16).
Stoicka pneuma a Pawłowa koncepcja Ducha w Rz 8. Cz. 2: Paweł i stoicy na temat Ducha – podobieństwa i różnice
Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)
In the second part of the article, the author draws comparison between the Stoic and Pauline notion of pneuma. First, the Stoic and cognate medical views on the Spirit/spirit are presented. According to them, pneuma functions as the principle of life, cognitive entity, element binding the cosmos, responsible for unifying various bodies, and passing the image of the father on his progeny. The Stoic categories and phenomenology of pneuma are then applied to Rom 8. A notorious difficulty in distinguishing between the divine and human spirit, the cognitive, life-giving and unifying faculties of pneuma bespeak the similarity between the Stoic and Pauline thought. Yet, the relationship seems to be rather formal and limited to the use of the same language. Paul goes well beyond both the Stoic and Jewish concepts of pneuma, presenting the Spirit as introducing the believers into the community with God, enabling them to imitate Jesus, granting the life of resurrection, interceding for Christians and making them brothers and sisters. Two other functions of the Spirit, his abiding in the believers and his ability to imprint in them God’s image, open more promising venues for comparison between Paul and the Stoics. The Stoic idea of krasis and popular philosophical and medical views on procreation may help to understand how Paul and his audience imagined the Sprit dwelling in Christians and making them conform to the image of Christ. The article ends with a reflection on the applicability of the Stoic notions of pneuma to Rom 8.
Teologiczne znaczenie wyrażenia nyni de w korespondencji św. Pawła z Koryntianami
Rambiert-Kwaśniewska, Anna (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)
Human communication, though based mainly on nouns, verbs, and adjectives, would not be precise without minor parts of speech such as adverbs, conjunctions, and particles. In the presented article, the author considered the adverb nyni strengthened by the particle de. Based on five fragments from the epistles to the Corinthians (1 Cor 12:18; 13:13; 15:20; 2 Cor 8:11.22), the meanings of the nyni de were shown. First, assisted by the Greek dictionaries and lexicons, the author examined the proposals of the interpretation of the expression. On the basis of extra-biblical and biblical literature as well as Hellenistic papyri, lexicographers made a clear distinction between its temporal and logical meaning. According to the author, the mentioned distinction is far too radical because, in Paul’s correspondence with the Corinthians, both temporal and logical meanings are present, even in the passages where the notion of time is weaker (1 Cor 13:13; 15:20).
Wieczerza Pańska – „pamiątka” Chrystusowej męki, śmierci i zmartwychwstania jako ekspiacyjnej ofiary „za wielu” i ofiary Nowego Przymierza (1 Kor 11,23-27; Łk 22,19-20)
Witczyk, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)
Research on the role of oral tradition (orality) in the process of Gospel and Pauline letters composition provides a basis for the synchronic reading of the traditions on the Last Supper (Matt 26:26-29; Mark 14:22-24; Luke 22:14-14-20; 1 Cor 11:23-26). The author, taking into consideration the data contained in the mentioned textual traditions, seeks an answer to the question of what Jesus recommended to his disciples in the Cenacle by saying: “Do this in remembrance of me” (Luke 22:19; 1 Cor 11:24). The author enters into a polemic with the latest theories according to which Jesus intended to celebrate the Last Supper as a “covenant sacrifice”, precisely speaking a “feast of covenant”. Through the analysis of the formulas pronounced over bread and wine, which take into consideration the texts on the suffering and death of Jahwe’s Servant (Isa 53), the author seeks to demonstrate that Jesus applied to his death the sense of the sacrifice of expiation which also establishes the New Covenant. To interpret the formulas only in light of “covenant sacrifice/feast” means to radically diminish the meaning of the prophetic words and gestures of Jesus from the Last Supper.

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