Seminare, 1983, Tom 6

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/39787

Przeglądaj

Przeglądaj Seminare, 1983, Tom 6 wg Temat "Bóg"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 2 z 2
  • Miniatura
    Pozycja
    Duchowość biblijna jako doskonałe „skupienie się” na obecności Boga
    Stachel, Günter (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1983)
    After an explication of the term “spirituality” and establishing its position with respect to related concepts the author offers some reflections on the dialectic of spirituality, Biblical mysticism and the convergence of the mystical and ethical dimensions of spirituality. Spirituality is understood here as a Christian attitude drawing inspiration from the life and teaching of Jesus Christ. At its centre lie the love of God and love of neighbour; these two are placed on the same level and become the central point of a man’s life and activity. This kind of spirituality is not devoid of mystical elements, which are in turn correlated with man’s ethical action.
  • Miniatura
    Pozycja
    Wezwanie do chrześcijańskiej miłości i jej uwarunkowania
    Rosik, Seweryn (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1983)
    In the present study the author points out an innate and specifically human developmental tendency. The entire dynamism of man’s existence is directed towards an increasing personal fullness. The process is essentially motivated by man’s recognition of the sense of his life, his position in the history of salvation and the positive command of greatness given by God, who is the source of all existential and moral fullness. In this approach, conscience appears to be the subjective indicator of personal growth. The author analyzes the concept of personal “self” denoted by the biblical term “heart”, the structure, function and development of conscience, and places it on the foundation of an objective measure of truly human greatness. Rejecting minimalistic scepticism about the value of moral order, he finds a steady and immovable support in objective moral law as the law of specifically human development. In the realization of full Christianity certain conditions must be met, however, which make it both intensive and strictly supernatural. The conditions are: freedom as participation in the freedom of God, love as participation in the love of the Trinity and fidelity as imitation of the Divine Saviour.