Roczniki Teologiczne, 1994, T. 41, z. 2

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Przeglądaj Roczniki Teologiczne, 1994, T. 41, z. 2 wg Temat "credibility"

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    Ewolucja argumentacji w teologii fundamentalnej
    Rusecki, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
    In classical apologetics and fundamental theology four or five arguments were formulated for the credibility of the Christian revelation or for Christianity as a revealed religion (the scripturist, taumaturgie, personalistic - from Jesus’ transcendental intellectual and ethical qualifications - arguments, and one from the Resurrection), all of them being considered as external to revelation. In his article the author presents the opinion that these realities and historic-salutary events cannot be reduced to the argumentative function only. He says that first of all they should be seen as revelational and salutary events and only secondarily as arguments which are their aspects, kind of another side. In his opinion all the arguments used in fundamental theology are explicitly or implicitly present in revelation. He argues that the range of argumentation should be broadened accordingly to the needs of the modern times, e.g. by using the agapetological, sperantive, culture- -formative, martyrological and anthropological arguments.
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    Kościół wiarygodny dziś w nauczaniu Jana Pawła II
    Krzyszowski, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
    Because of the contestation of the contemporary Church the arguments for its credibility should be presented once again. This is mainly the Pope’s task. John Paul II meets the challange of our times showing the Church as a divine-human reality transcending human comprehension. Presenting his teaching about the Church he mainly uses the Second Vatican Council categories such as: the Mystical Body, sacrament, community. The category of community seems to be valorized in a special way by John Paul II. This allows him to show the Church as an „environment” in which faith, hope and love are the leading categories; in which a communion of Divine and human persons is realized; and where there is a synergy of all charismata and the spirit of advent is constantly experienced. The category of the Mystical Body allows the Pope to show a Church that is radically oriented towards Christ in whom it finds the basis of its existence. The category of the sacrament applied to the Church allows the Pope to present the Church as a place where a universal salutary will is realized through its visible structures. The Church is a sign that God gives people calling them to gather together in His Son by the power of the Holy Spirit. In the sacrament the sign fulfils the function of a transparent designed to show the reality of the mystery, and in the same way the Church is a transparent of the onthological connection between itself and Christ.