Colloquia Theologica Ottoniana, 2010, nr 2

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    Cierpienie w rozwoju duchowym chrześcijanina według Jana Pawła II
    Rzesoś, Andrzej (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    John Paul II teaches that if suffering itself is an experience of evil, the answer provided to man by the Revelation to the question of its deepest sense leads to recognition of the phenomenon of suffering not only as favouring growth in faith, but as an ordinary and necessary element at every stage of the way to full Christian maturity. By discovering the supernatural sense of suffering, one becomes aware of its sense and role on the way to holiness. One realizes that suffering enables oneself to rise in the spiritual life, until one achieves deep unification with God, to whom He himself calls all people. Suffering leads repeatedly to conversion; it helps one to cleanse oneself of any imperfection disturbing the internal transformation; reinforcing humility, it leads one to recognize in one’s life only God’s power and to trust in it; deepens one’s personal relation with Christ; liberates love and urges one to make of oneself a selfless gift for others. Finally, co-suffering with Christ leads to co-resurrection with Him and to the expected participation in the Lord’s glory that is to be revealed. We want to emphasize, following John Paul II, that the Revelation shows suffering as a mystery included by Jesus Christ in the work of world Redemption, as the grace and tool that allows believers to collaborate - in unification with the Saviour - in carrying out God’s conception of salvation. This truth has not only huge practical significance in the personal dimension, but also in the common dimension. Apostolic involvement is a certain expression of authenticity of man’s spiritual life. The more Christians unite in love with Christ, the more they serve his Mystical Body - Church and the good of humankind.
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    Owoce cnoty według Klemensa z Aleksandrii
    Zgraja, Brunon (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    This article discusses the goods, both in individual and social dimension, understood in the doctrine of Clement of Alexandria as an ordered character, aiming at complete harmony with the divine Logos Christ in the sphere of moral, existential and intellectual values. In individual dimension, virtue gives a person freedom from sins, which have an expression in morally good acts, and also makes man becomes the friend of God. In addition, it guarantees a state of happiness and eternal salvation. In social dimension virtue builds friendly relationships between people, brings and multiplies many goods in building of an marriage community, guaranteed to pray for others, as well as being ready to witness belonging to God, even at the cost of martyrdom.
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    Sytuacja człowieka przed grzechem pierworodnym
    Adamczyk, Dariusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    Before the first sin a man was in harmony with God, with himself and with all creation. His state described prime innocence. Happiness of man in the paradise described the pictures: garden in Eden, the tree of life and the tree of the knowledge of good and evil, and the nudity without feeling the shame. Conditions of life in paradise were unusual profitable. It resulted from goodness of the Creator to the human. Human had moral duties in the paradise. They were contained in God’s commandments (Gen 2,16-17). Disobedience to the commandments threatened sanction of death.