Colloquia Theologica Ottoniana, 2010, nr 2

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    Stolica biskupia w Kamieniu Pomorskim w XIII wieku
    Wejman, Grzegorz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    The thirteenth century in the history of Christian Europe is the age of the full Middle Ages. It is a time of struggle and greatness. On the one hand Christian West fights for the free passage to Jerusalem and other sacred places in Palestine by crusades, and papacy keep fighting with the opportunistic emperor Frederick II. On the other hand it is a time of great popes: for example – Innocent III, Gregory IX, Innocent IV, and Boniface VIII; it is a time of significant The Fourth Council of the Lateran (year 1215) or very important for the Christian unity – The Second Council of Lyon (year 1274). What is more, it is a time of flourishing cities, universities and gothic art. It is also a time of appearance in the history of the Franciscans and Dominicans. Kamień Pomorski (Cammin in Pommem) as the capital city of the bishopric – which was subordinate to the Holy See, is part of this great work in Europe. Despite the difficulties associated with the invasion of Brandenburg (year 1263 and 1273), Kamień is developing well both in terms of economic and urban planning, civil and ecclesiastical. Bishops of Kamień gained prominence in the universal Church and the Principality of Pomerania. Well developed structures of church allowed to operate a viable ministry. Presence of the Dominican Order confirmed that and also strengthened the Polish and Slavic presence here prior to increasing the German element. In the ecclesiastical history of Kamień Pomorski, XII century is one of the most prosperous of centuries.
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    Znaczenie współpracy katolików i prawosławnych dla przyszłości Europy
    Bujak, Janusz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2010)
    Lo scopo del presente contributo consiste nel dimostrare, che il pensiero del Papa Giovanni Paolo II sull’Europa dei valori, sul ruolo del cristianesimo a „due polmoni” (cattolicesimo e le Chiese ortodosse) durante la sua vita non è stato ben accolto dai rappresentanti della Chiesa ortodossa russa. Invece oggi, durante il pontificato di Benedetto XVI, sentiamo molte voci da parte dei vescovi ortodossi, per es. mons. Hilarion, patriarcha Cirillo, favorevoli alla collaborazione tra Vaticano e Mosca, tra cattolici e ortodossi nell’Europa e per l’Europa, perché il nostro continente non sia preda del secolarismo militante, che vuole limitare la presenza del ristianesimo e di tutte altre religioni, ad un livello solamente personale.