Polonia Sacra, 2005, R. 9 (27), Nr 17 (61)

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Przeglądaj Polonia Sacra, 2005, R. 9 (27), Nr 17 (61) wg Temat "antropologia"

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    Jana Pawła II zdumiewanie się człowiekiem
    Łysień, Leszek (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2005)
    John Paul IIs amazement at a human being – visible in his thought – apears on many levels. On the philosophical level, having applied the methods of philosophical discourse, Wojtyła reveals a deep structure of man – person through an act. This requires adequate explanation. The pope finds it in the biblical Revelation, which shows man as an image and likeness of God. The level of biblical discourse or theological reflection enlightens the level of philosophical reflection on man, revealing new possibilities. The level of philosophical reflection justifies a reference to theological discourse, as a proper explanation of the issues revealed by philosophical thought. Converging of these kinds of discourse shows an integral picture of man.
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    Transcendencja osoby centralnym elementem antropologii Jana Pawła II
    Stala, Józef (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2005)
    The category of a person belongs to one of the key notions in the philosophical and theological reflection and pastoral service of Karol Wojtyła, later John Paul II. Man is not a self-sufficient entity here, but one that is rational, dialogical and rooted in God. Various manifestations of false anthropologies are juxtaposed with integral humanism, in which religion unfolds for a man-person almost unlimited perspectives, while often popular trends of atheist humanism deprive man of his transcendence, annihilate its ultimate goal, make him unable to learn good and truth and experience beauty. In this context the pope draws our attention to the fact that the source of man's transcendence is the transcendence of God. God, who surpasses the world, calls man, who was created to His likeness, to surpass the world, too. Amidst various anxieties troubling mankind today John Paul II appears as a harbinger of Christ and, at the same time, a protector of man, who bears a special semblance to God.