Roczniki Teologiczno-Kanoniczne, 1990, T. 37, z. 6

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Bibliografia dotycząca duszpasterstwa chorych (1961-1990)
Kamiński, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
Bibliografia prac z zakresu duszpasterstwa charytatywnego (1961-1990)
Kamiński, Ryszard; Narecki, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
Funkcja diakonii w Kościele
Kamiński, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
Ministry means an ancillary attitude of the Church and ecclesial fellowships towards human needs. It is put into practice within the scope of supernatural existence by the apostolate and various forms of pastoral care, and within the sphere of natural existence by charitable pastoral care. Making the Church fellowships more dynamic by reviving in them the Christian ministry plays an important role in the renewal of religious life. Only the ecclcsial fellowship in which there exists the spirit of brotherhood and ministry is adequate to the self-consciousness of the Church obtained at the last Council. It is by exercising the function of ministry that we witness to the authenticism of the life of faith and liturgy. The charitable activity is an essential aspect of ministry which means also an ancillary character of any posts within the Church. Ministry expresses itself in treating any post within the Church as a service for others by bringing help to those in need, and other deeds of love and apostolate. All activities which bear the administrative and organizational character are also ministry. They are necessary to govern the Church. Ministry is a service for all people and the whole man. It has a missionary, oecumenical, social and eschatological character.
Henri J. M. Nouwen. Seelsorge die aus dem Herzen kommt. Christliche Menschenführung in der Zukunft. Freiburg–Basel–Wien 1989 ss. 80.
Kamiński, Ryszard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
Koncepcja ewangelizacji młodzieży akademickiej
Narecki, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
There are two main elements determining the new status and function of the pastoral care for youth, among others, university students, i.e. 1) new social-moral-religious situation of Polish society and the Church which situation is being created at present, 2) postcouncillar renewal of the whole Church which follows from certain theological premises and related with them evangelizational instructions. That is why one should look more closely at the hitherto conceptions and directions of the pastoral care for youth. One can generally say that the main current trends of this activity are insufficient. They are directed towards either: 1) spiritual formation which is carried out in liturgy, sacraments, Sunday Eucharist and various prayers, 2) theological formation carried out by means of lectures and conversatories, 3) engagement in various practical groups, fellowships, 4) self-teaching and self-educational classes. The conception that has met the above demands does not seem to be that one which takes one of these four directions or comprises them into one direction. It is rather such a conception that is supplementary to the hitherto practices of the Church, adding to them the ecclesial aspects. At the same time, this conception sets up its own structures on the milieu-parochial foundation in concert with other evangelizational functions. It seems that this approach gives the pastoral care for university students some characteristics of integrity, making it an "integral evangelization". In keeping with the broader understanding of the ministry for students as an "integral evangelization", we can find in the conception put forward to be carried out the following things: the adequate, as for its integral understanding, role of liturgy, sacraments, small groups; the individual and group, pastoral-apostolic kinds of activity placed in appropriate proportions, and the milieu-parochial framework of reference for its organization. Let us mention that the conception that has been outlined here is already in some of its aspects being put into practice. We find more and more genuine opportunities to make this approach more integral, i.e. in its ecclesial understanding and milieu-parochial placement. We can find those opportunities in the developing pastoral theories, organizational-evangelizational practices which are entertained now, especially in the new social-Church situation of Poland in the 90s.
Odnowa duszpasterstwa niesłyszących
Półtorak, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The ever changing social-religious situation reveals new tasks for the pastoral care tor the deaf. Speaking about its renewal, one has to point at some postulates which concern the make-up of the pastoral care for families. There is a need for the efficient functioning of pastoral centres comprising the area of the whole diocesis and new forms of their work. The deaf children at the preschool age and the deaf youth after their graduation from school should be taken into special care. There is a shortage in the adequate number of priests, so it seems that there is an impending need for the formation of the lay specialists in pastoral care. The activity of this branch of pastoral care requires that its significance be perceived by the local churches.
Sakramentalność małżeństwa jako podstawa organizacji duszpasterstwa małżeństw
Wojaczek, Krystian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The paper searches for theological criteria of selecting and according things taken from various empirical sciences which things are used in the pastoral care Tor married couples. Apart from that, it takes up the question of theological criteria of the selection of methods in the pastoral care for married couples. The dynamic character of the sacrament of matrimony is the criterium in both questions. The structure of such an approach to the sacrament of matrimony allows us to categorize the relationship of marital love into a static element (establishing a marital covenant) and dynamic elements (expressing the love of the word, gestures and behaviour of the couple towards one another along with sexual intercourse). The dynamic elements of the token of marital love are described by such sciences as psychology, pedagogy, biology or medicine. A proper functioning of marriage is conditioned by taking into advantage the outcome of those sciences in developing the dynamic elements of the sacrament of matrimony. It also conditions, to some extent, the very sacrament. That is why the sacramental character of matrimony becomes a criterium how to select those things that we want to bring to mind in the pastoral care for married couples. It also constitutes the basis of connecting those things in an integrated description of the relation between a husband and wife.

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Przeglądaj Roczniki Teologiczno-Kanoniczne, 1990, T. 37, z. 6 wg Temat "duszpasterstwo"