Roczniki Teologiczne, 2002, T. 49, z. 4

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Przeglądaj Roczniki Teologiczne, 2002, T. 49, z. 4 wg Temat "Cameroon"

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    Działalność misyjna fideidonistów polskich w Kamerunie w latach 1973-1999
    Marek, Stanisław; Chuchra, Maria (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)
    The anniversaries we celebrated in recent years – the centenary of the Catholi Church in Cameroon (1890-1990), the fortieth anniversary of the edition of the encyclical Fide donum (1957-1997), the twenty-fifth anniversary of Polish Fideidonists in Cameroon (1973-1998) – such anniversaries inspired this attempt to look closer at the missionary work of Polish Fideidonists in Cameroon. From 1973 to 1999 38 Fideidonists left for Cameroon. They were from 13 dioceses: Częstochowa 3, Drohiczyn – 1, Gdansk – 4, Gniezno – 6, Kalisz – 1, Katowice – 5, Koszalin – Kołobrzeg – 1, Lublin – 1, Opole – 1, Pelplin – 1, Poznan – 2, Przemyśl – 11, Tarnów – 1. In total they worked in nine dioceses: Batouri, Bertoua, Doumé-Abong-Mbang, Ebolowa-Kribi, Mbalmayo, Obala, Sangmélima, and Yokadouma. The paper contains some examples and data which illustrate their pastoral work in concrete missions, but it is difficult to sum them up. No generalizations as regards the assessment of the results of evangelization will be true, especially when we use European norms and evaluations. Even those missionaries who devoted many years to live among Cameroon tribes are not able to assess the results of their evangelizational work. The “material fruits” are more apparent: churches, chapels, schools, health centres, and anything that is external. The question about the evaluation of their work is often omitted in the survey.
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    Polskie siostry zakonne współpracujące z rodakami-fideidonistami w Kamerunie
    Chuchra, Maria; Marek, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)
    The female missionary order working in Cameroon were German Pallotin sisters. With the development of missions more and more sisters and order arrived there. With time domestic religious orders were established. Among the religious sisters working in Cameroon there were Poles as well. Sisters of Charity and Sisters of Servitude were among those who arrived here first. They collaborated with Polish Oblates, who from 1970 onward were on mission in northern Cameroon. Sisters from eight Polish religious orders worked in Cameroon. Four orders helped religious missionaries (sisters of St. Joseph, Pallotins, Sisters of Servitude and Sisters of Charity), and four others (Dominicans, Michaelites, Passionists, and Sisters of the Holiest Soul of Christ the Lord) helped Polish Fideidonists. The missionary work of the latter four orders make the subject-matter of the paper. The first part is a very general outline of the realities in Cameroon. An emphasis has been laid in particular on the sector of education and health service, for it is mainly in those two that sisters worked. The second part contains a description of a concrete missionary activity.