Roczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 2

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    Ewolucja teologicznych poglądów na zmartwychwstanie Chrystusa
    Skawiński, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)
    In the theological thought on Christ's Resurrection we can notice two complementary trends, one of which, represented by the catholic theology stressed the occurrence aspect of the resurrection (objective conceptions of resurrection), and the other, represented by the protestant theology, paid attention to the mystery dimension of the resurrection (subjective conceptions). The objective interpretation defended strongly first the historical character of the resurrection, interpreting the paschal fact in terms of the miracle of resuscitation (somatic reanimation), and since 1960-ties the resurrection has been interpreted in terms of eschatic event. The subjective interpretation was not interested in the occurrence aspect of the resurrection, but viewed it as a symbol signifying the redeeming sense of the crucifiction (R. Bultmann) or as a theological reflexion on “die Sache Jesu” (W. Marxsen), asserting that the problem of Jesus is still topical, and present and present in the kerigma and faith. Recently it has been noticed (X. Leon-Dufour, B. Rigaux), that the paschal tradition in the New Testament views the resurrection in an integral way. The confessions of faith and the liturgical hymns contained in Paul's letters are the witnesses of the oldest Easter faith. The confessions of faith speak about the resurrection as about a real fact (the occurrence aspect), whereas the hymns laud the glory of the beloved through his resurrection Christ (the mystery aspect). The integral view of the resurrection consolidated in the New Testament allows a better understanding of Christ’s mystery and a deeper penetration into the secret of our redemption.
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    Wcielenie a Misterium Paschalne
    Hryniewicz, Wacław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)
    Theologians of different Christian denominations agree more and more that the Incarnation is both a starting point and an integral part of Christ's redemptive work. The very act of assuming the body subjected to death and suffering implies already the beginning of redemption through His cross and resurrection. The Incarnation is directed by an inner dynamism toward its fulfilment in the mystery of Christ’s Passover. The author focuses his attention on the question of relationship between the Incarnation and the paschal mystery, which is of great importance for the whole of Christian soteriology; without a deep understanding of this relationship one cannot theologically understand neither the full dimension of the event of Incarnation nor the salutary dynamism of the paschal mystery. Therefore he first of all tries to show the Incarnation as a dynamic and developping reality, taking advantage of some contemporary anthropological insights and of the contribution of the Eastern tradition. Both the Scripture and tradition emphasize a constant gravitation of Incarnation toward the “hour” of Christ's Passover. A special attention is paid to the witness of the Greek Fathers and to the Christian theology of Christ's kénosis. The last part of the article is devoted to His Resurrection considered as the fulfilment of the mystery of Incarnation, or even as some sort of the “second Incarnation”. When the Greek Fathers speak of the théosis of mankind which took place at the very moment of Incarnation, they understand the latter as a developping reality ontologically bound up with the mystery of Christ's death and resurrection. An integral Christian soteriology has to take into account the two poles of the redemptive work of Christ. None of these poles constitutes an autonomous salvific reality. Both of them form one indivisible mystery of Christ's salvation, whose beginng is the Incarnation, and the fulfilment His death and resurrection.