Verbum Vitae, 2021, T. 39, nr 4
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/28276
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Pozycja Abraham’s Trials in Ancient and Medieval Jewish WritingsKaczorowska, Katarzyna Miriam (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)The article presents a brief overview of the Jewish rabbinical resources with regard to the Patriarch Abraham and his life, viewed as a series of trials. From the second century BCE, the Jewish authors were recognizing numerous events in Abraham’s life as ordeals, gradually more and more difficult and challenging. Through them God put Abraham and his faith to the test in order to assure that his election of Abraham was right. On the basis of The Book of Jubilees and several rabbinical works, including Pirqe Abot, Pirqe Rabbi Eliezer and Abot de Rabbi Nathan as well as the writings of Jewish medieval commentators (esp. Maimonides and Rashi), the paper in detail analyzes the concept of these trials and the differences that can be identified in the sources concerning their identification and order. Firstly, the reasons of the rabbinical commentators’ particular interest paid to Abraham have been given. Subsequently, the concept of his numerous trials, identified by the rabbis and Jewish scholars, have been discussed, followed by a thorough presentation of selected rabbinic works and discussions whether the experiences of Abraham’s life should and/or should not be regarded as trials.Pozycja The Motif of the Angel(s) of Death in Islamic Foundational Sources as an Element of Cultural DiffusionProchwicz-Studnicka, Bożena; Mrozek, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)The article harks back to the publication entitled “The Motif of the Angel(s) of Death in Islamic Foundational Sources” (VV 38/2 [2020]), which was devoted to the analysis of the eponymous theme in the foundational sources of Islam: the Quran and the sunna of the Prophet Muhammad. The purpose of this paper is to examine whether the motif of angel(s) may have been borrowed from two monotheistic traditions that came before. The verification of the thesis that the motif of the angel(s) of death underwent diffusion was carried out in several steps. First, the motif was identified in the textual traditions of Judaism and early Christianity (i.e. sets of texts that were known and, in all likelihood, widespread in the Middle East during the formative period of Islam). As a result of the analysis, most of the themes recognised in the foundational texts of Islam were found. The next step was to identify possible routes of their transmission and percolation into the Islamic tradition and to determine the “ideological demand” for the motif of the angel(s) of death in the burgeoning Islam. Although Jewish and Christian imagery and beliefs about angels are an important (if not the primary) source of influence on Muslim angelology, there was most likely a two-way interaction between the monotheistic traditions, albeit to a limited extent.Pozycja The Phenomenon of Rewriting Scripture in Late Second Temple Judaism: Some Methodological Reflections on the So-Called “Rewritten Bible” CategoryMajewski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2021)The term “Rewritten Bible” was introduced by Géza Vermes in 1961 to describe works from late Second Temple period that “retell” or “rewrite” Scriptures with characteristic changes. Since then, much has been written about this category of texts. Today some researchers are tired of discussing this concept, suggesting even a move away from the notion. Others, on the contrary, apply it to an increasing number of texts, including even works lying outside the specific context of late Second Temple Jewish literature. This article discusses the phenomenon of the “Rewritten Bible” (RewB) and takes up a polemic with certain approaches to the category, concerning terminology, scope, and character, as well as indication of the purposes of rewriting activity. The article shows that the category remains useful and important, within certain methodological clarifications.