Seminare, 1986, Tom 8

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    Społeczne kontakty spontaniczne i ich znaczenie dla katechezy młodzieży
    Bartos, Marian (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1986)
    The importance of human contact to both groups and individuals is growing with the current increase in social contacts in the fields of politics, economics, science and technology, culture and religion. In all these fields there is a tendency to give the relations between individuals in groups and larger communities a personal dimension. Modern men aim at social cooperation with little regard for differences of race, background, culture or religious conviction, but they are pertinacious and uncompromising in their straving for individual rights and personal values. This desire to develop and perfect human personality, a striking sign of our time, is markedly visible in spontaneous social contacts. In noble spontaneousness a m an’s true nature is revealed: he feels free and ready for contact and dialogue, he is more responsible and he recognizes the human dignity and the rights of others. These facts and observations ought to be borne in mind by members of communities large and small: civic, religious or catechetic. They should be heeded above all by the educator and catechist if he wants his catechesis to be evangelical and existential, if through Christ, the Church and daily life he wants to bring men into contact with God the Creator, Redeemer and Saviour. Spontaneous social contacts facilitate communication with the young, enliven catechesis and so make the salutary mission of catechesis in the world more fruitful.
  • Miniatura
    Pozycja
    Uczestnictwo młodzieży w liturgii eucharystycznej (spostrzeżenia, uwagi, propozycje)
    Kamecki, Franciszek (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1986)
    Existing theological publications on this topic are too general and have little to contribute to the problem. The author worked as a pastor of the young for almost twenty years, in a period of rapid change in the Church. Owing to that, he is able to make some practical postulates. He begins by explaining the content of the two basic terms, „youth” and „participation” in the liturgy. Next he discusses the changes in the participation of young people in the liturgy in Poland and considers the advantages and draw backs of the changed situation. Finally, he puts forward a few postulates aiming at enlivening young people’s particip ation in the Eucharistic liturgy. The author considera th at priests should: take advantage of the experience of many small groups and communities and the achievements of the deuterocatechumenical („Oasis”) movement; send young people to retreats, pilgrimages, days of prayer and other religious events and then gather the participants in communities that would discharge specific liturgical functions; retain the young people’s Mass, prepare its liturgy with the young and address the homily to them; form the correct inner disposition, among other things through silence, which ought to regain its due place in the liturgy; make an effort to remove any elements of paternalism and artificiality from the liturgy so as to respond to young people’s need for sincerity, authenticity and rebellion against hypocrisy; awaken a sense of mystery and of the sacred, which is so im portant in an epoch of abolition of mystery and adulation of the profane.