Roczniki Teologiczno-Kanoniczne, 1990, T. 37, z. 1

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Funkcja perykop 2, 1-5; 2, 20-22; 6, 8-10; 10, 11-16 w Księdze Sędziów (Z zagadnień problematyki redakcyjnej Księgi)
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The paper consists of condensed analysis of four God's utterances (Judg 2, 1-5; 2, 20-22; 6, 8-10; 10, 11-16) and lines which are their proximate context. In the final part of the paper one finds a juxtaposition of the author's findings which can be put in the following way: the texts foregoing the pericopes in question and those which immediately follow them are markedly different; their similarity is purely superficial; the lines 2,1-5; 2, 20-22; 6, 8-10; 10,11-16 are characterized by a literary different approach; in view of their content and vocabulary, they are only partially kindred. Probably they were written by different authors and not at the same time. What they have in common is their deuteronomistic composition.
Kronika Instytutu Biblijnego KUL za rok akademicki 1988/89
Szwarc, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1989)
Kuszenie Jezusa w świątyni w relacji Łk 4, 9-12 (por. Mt 4, 5-7) a śmierć Jakuba, brata Pańskiego
Ordon, Hubert (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
Prawda o zmartwychwstaniu i życiu wiecznym w najmłodszych pismach natchnionych Starego Testamentu
Homerski, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The following texts: Dan 12,1-3; 2 Mac 7, 9. 14 and Wisd 2, 23 and 3, 4 preach the doctrine about faith in the resurrection of good and bad people alike, and lead up to the truth about universal resurrection. Resurrection is a deed of God Creator and Salvator who gives eternal life to every man as a person. Resurrection to life is an award for present life in tune with God's law. The resurrection of sinful people leads them to life in eternal humiliation. The Book of Wisdom speaks not only about im mortality, e.g. eternal life in an intimate relationship with God, through which it takes on a sense of the reality being truly spiritual and supernatural.
Terminologia radości w Psałterzu
Ołów, Antoni Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
Testament Jezusa (J 19, 25-27). Nowe trendy interpretacyjne
Kudasiewicz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The author presents the Testament of Jesus in the light of investigations that has been carried out mainly by Roman language exegetes in the last 20 years. The paper consists of four parts: a) The context of the Testament of Jesus. The further context is sign in Cana (Jn 2, 1-11). There is a clear-cut terminological parallelism between Jn 19, 25-27 and Jn 2, 1-11 (e.g. "hour", "woman" ) and a parallelism in respects of contents (the same figures: Jesus, His Mother, disciples). Since the marriage at Cana bore a messianic sense, the also the Testament of Jesus bears a messianic and not private sense. The immediate context is Jn 19, 23-24: the scene with Jesus' tunic. The that was not torn has an ecclesiological sense: it sheds light on a more profound understaning of the Testament. b) Contemporary investigations proved (De Godet) that Jn 19, 25-27 is the so-called literary scheme of revelation" which occurs four times in John (1, 29; 1, 36; 1,47; 19, 25-27). Thanks to this literary genre the Testament of Jesus bears a revelatory character. From the bights of the cross Jesus reveals a new dimension of Mary's motherhood and sonshig of the beloved disciple. c) The sense of the Testament. Mary and John standing by the cross bear a character of concrete persons who have their own role in the history of redemption. At the same time however, they have a representative and symbolic sense. Mary is a personification of the Church-Mother; John, on the other hand, represents all disciples of Jesus. d) The execution of the Testament. Contemporary investigations pinpoint particularly three elements: "hour", "take" and "to his own home". At the hour of death which was the hour of redemption, to the spiritual goods that had already been given to His disciples (faith, grace, God's word, God's Spirit) Jesus added yet His Mother as a type and symbol of the Church. The disciple took her into his interior, i.e. his spiritual life, the life of faith.

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Przeglądaj Roczniki Teologiczno-Kanoniczne, 1990, T. 37, z. 1 wg Temat "Biblia"