Roczniki Teologiczne, 1991-1992, T. 38-39, z. 4

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/13171

Przeglądaj

Przeglądaj Roczniki Teologiczne, 1991-1992, T. 38-39, z. 4 wg Temat "clergy"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 3 z 3
  • Miniatura
    Pozycja
    Duchowieństwo diecezji przemyskiej obrządku łacińskiego w latach 1918-1939
    Szal, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
    In the rich social mosaic of the Second Republic the presence of the clergy was strongly marked. In the years 1918-1939 there were 1105 priests in the Przemyśl diocese. The number of the Przemyśl clergy in comparison with the number of the faithful put that diocese on lop of other dioceses in Poland. An analysis of the descent of the clergy shows that (hey come mainly from Polish nationality, and their parents were most often farmers. In view of its territory the greatest number of the vocations to the priesthood was in the part of the diocese situated west of the river San Those clergymen were intellectually formed within the framework of the Theological Institute in Przemyśl, and they received an ascetic formation in the Theological Seminary. Both the ascetic and intellectual formation were then continued under a changed form after their ordination. The board of the diocese cared about appointing proper people to the pastoral posts of all levels. It is worth noting that some nominations were introduced by a strictly defined procedure. It was expanded especially in the cases of appointing a priest to the post of a parish priest in the irremovable parish. The ordinary bishops took care about proper social conditions of the diocesan clergy. A crucial task of the clergy was to perform some pastoral functions as they were defined by the canonical law (dispensing of sacraments, sacramcntals saying masses and teaching the tenets of the faith at the pulpit and in schools). Within the framework of church associations it was the Catholic Action that played a prominent role in the pastoral work. The pastoral work of the elegy ran paralelly to the activity in the political sphere. The decisive majority of the priests favoured National Democracy, though they were also adherents of other political orientations, e.g. Polish Peasants’ Party “Piast”. The clergy's participation in social, economical and cultural work was admirable. Some part of the priests were engaged in the scientific and publicistic activity. The clergy of the Przemyśl diocese in the interwar 20 years look every effort to fulfill well the demands of the times made on them.
  • Miniatura
    Pozycja
    Traktaty duszpastersko-liturgiczne i spowiednicze oraz książki dotyczące formacji kapłanów i zakonników wydrukowane w Polsce do połowy XVI wieku
    Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
    Numerous books which were printed in Polish printing-houses in the period of 1475-1550 brought forth information necessary for an effective pastoral activity. In the period before the Tridentine Council the pastoral-liturgical treatises played a great role in the formation of the clergy. Print contributed immensely to their expansion. The First treatise printed in Poland as early as ca. 1475, that is to say at the dawn of the history of printing, by Wroclaw printer Kasper Elyan was the work of Mikołaj from Błonie (d. ca. 1440) entitled “Tractatus sacerdotalis de sacramentis deque divinis officialis el eorum administrationibus”. The treatises of that kind were printed many limes in Poland. They were written by Buchard and recast by Stanisław Zaborowski, the Primate of Poland, Jan Łaski and bishop Andrzej Krzycki. The second group of books written for the clergy constituted the confessional treatises. Polish printers printed the works of: St Anthony from Florence, Mateusz from Cracow, Andrzej de Escobar, Alexander from Astia (Astexanus), Celsus Mafei and a work of a Polish writer who was probably Jakub from Tuchów. The next group of books on practical theology constituted works dealing with the pastoral formation of priests and considering the very sacrament of priesthood. The most popular work which was printed as many as seven times in Poland was the work of an anonymous author entitled “Examen compendiosum pro iis qui sacris sunt initiandi ordinibus”. It was a small catechism for priests based on “Manipulus curatorum” by Gvidon from Montrocher. Polish printers printed also two works on the dignity of sacerdotal status as well as a few works devoted to sacerdotal celibacy. The last group of printed texts were the books devoted to religious status. In relation to the total theological outcome of the Polish typographic printing-houses until the middle of the 16th century the books which dealt with the above subject-matter formed the majority of all works.
  • Miniatura
    Pozycja
    Udział księży-posłów w obradach plenarnych sejmu ustawodawczego Rzeczypospolitej Polskiej 1919-1922
    Piela, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
    The period of the Legislative Sejm (1919-1922) was pregnant for the Polish nation, and Catholic priests were one of the most active parlimenlary groups. They often addressed the meeting on the matteis which were crucial for the Church’s and nations life. In the first half-year of the silting of the Sejm the priests’ addresses were devoted to the problem of the agricultural reform which was crucial then. The clergy in some general terms declared to be ready to sacrifice for the sake of common good concerning the goods of dead hand, but they also firmly opposed the encroachment on the Church property without the permission of the Holy See and church authorities in the country. Many addresses were devoted to the problem of the constitution. The debate concerning the latter was opened as early as March 17, 1919, and was crowned by the passing of the constitution on March 17, 1921. The pattern to which the priests adhered in their addresses was the Constitution of May 3, 1791. The Sejm declared for a close cooperation between the Church and the Slate. The priests look part in parlimenlary debates as deputies of particular polling districts, that is why they talked about the problems of their electorate. The priests-deputies drew in their addresses on to the policy the Polish government carried out. The representatives of the clergy took part in discussions on the consecutive exposé of presidents and ministers. Many times the clergy spoke in favour of various people’s needs. It was then the social and public sphere that the priests-deputies devoted much of their attention to during various works and sittings of the Sejm. When we add to the above that priests were also rapporteurs of many parlimentary commissions, we can conclude that the influence of the clergy on the parlimenlary forum was considerable in the first Sejm of the Polish Republic after Poland had regained independence. It was an important period of legislative and judicial solutions which considerably influenced the later period in the life of the Church and Polish nation.