Communio, 2021, R. 41, nr 2 (214)
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Pozycja „Lamentowanie pozostawiamy kobietom” (Platon). Łzy Jezusa w Nowym TestamencieWeidemann, Hans-Ulrich (Wydawnictwo Pallottinum, 2021)The article focuses on the three narrative passages in the New Testament where Jesus is described as weeping and shedding tears: Luke 19, 41-44; Hebrews 5, 7-8, and John 11, 33-36. These scenes are contextualized within a gender specific „history of tears“ (Hans van Wees). Since they never provide a direct access to his emotions and all stand in some tension with a masculinity of self control, the reasons for depicting a crying hero, it is argued, have to be deduced from the texts’ christological message.Pozycja „Sami widzicie nędzę, w jakiej się znajdujemy...”: (Neh 2,17): miejsce płaczu w liturgiiFischer, Ingrid (Wydawnictwo Pallottinum, 2021)Sorrow alienates from other people and, if it may not be lamented to him, from God. The liturgical assembly is a protected and at the same time public place where mourning and lament can take place: in ritual or spontaneous ways, in traditional or innovative words, conducted personally, together with others, or borne by others; in guilt and failure, unjust and misunderstood suffering, misfortune and loss. The richest repertoire is provided by the penitential, lament and enemy psalms of the biblical tradition, but new contemporary verbal and non-verbal forms of expression must also be found. It can be theologically productive, but humanly insufficient, to «tame» the great literary lament texts in a Christological reinterpretation, without wanting to hear the sufferings and fears of today’s people in them, and instead to offer them cheap consolation, because it is rash and all too certain of salvation.