Ruch Biblijny i Liturgiczny, 2009, Tom 62, nr 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/39199

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Odniesienia do osoby i tekstów św. Pawła w „Regule” św. Benedykta
Dąbek, Tomasz M. (Polskie Towarzystwo Teologiczne, 2009)
The Rule of St. Benedict is norm of the life for Christian monks in Occident. According to the biblical index in the edition of R. Hanslik (Corpus Scriptorum Ecclesiasticorum Latinorum, 75) in the Rule are citations from 30 and allusions from 39 texts of Corpus Paulinum in 82 places of RB. More of one time are citations or allusions to Rom 2, 11; 12, 10; 1 Cor 4, 12; 9, 27; 10, 4; Eph 4, 37; Phil 2, 8; 2 Tim 3, 13; 5, 20; 2 Tim 4, 2. This is a good example of reading and use of the Bible in ancient monasticism and also help for contemporary monks and nuns.
Spotkanie św. Pawła z przemienionym Jezusem pod Damaszkiem a przemienienie Jezusa na górze
Dzik, Marek (Polskie Towarzystwo Teologiczne, 2009)
The meeting of St. Paul with the transfigured Jesus at Damascus and the the transfiguration of Jesus upon a mountain The article describes a possible connection between the transfiguration of Jesus and the meeting of St. Paul with the glorified Jesus at Damascus. The article is divided into two parts. In the first part the author tries to find the main common elements between the two stories. He accounts for them: three versions of each story, the main characters of each story and the similar courses of each story. In the second part the author compares the terminology of each Gospel pericope with the terminology of each Acts pericope. He states that in each pair there are very important identical words such as: Ἰησοῦς, φωνή, ἀκούω, λέγω. In the pairs: Mat 17, 1–8 and the Act 9, 3–9; Mat 17, 1–8 and Act 22, 6–11; Mat 17, 1–8 Act 26, 12–18 even more identical and important words can be found. It allows the author to come to the conclusion that the story about the transfiguration of Jesus and the meeting of St. Paul with the glorified Jesus at Damascus are harmonized. It is probably done to prove that St. Paul is an apostle because he saw the transfigured (glorified) Jesus as did St. Peter (and the other apostles).
Współukrzyżowani z Chrystusem i wolni od mocy grzechu (Rz 6, 1–14)
Witkowski, Stanisław (Polskie Towarzystwo Teologiczne, 2009)
Pericope Rom 6, 1–14 gives a clear answer to a thesis expressed in the form of accusation: should we remain in sin so that grace may be given the more fully? In his argumentation Paul clearly illustrates the absurdity of this question. How can we remain in sin if we have died for it, were buried and crucified with Christ? Furthermore, a new, until now unknown, way of life opened before us. We received a new beginning and new future. Sin lost its enslaving power over us. The reality of eschatological life obliges us to remain in intimacy with Christ, to be steered towards God and determined in the fight not to be overcome by sin.
Życie i działanie św. Pawła Apostoła w świetle liturgii Kościoła
Maciaszek, Paweł (Polskie Towarzystwo Teologiczne, 2009)
In the liturgical calendar St. Paul is mentioned twice – for the first time on the day of his conversion (25 January), and then during the celebration – in common with St. Peter the Apostle – when the congregation contemplates his life and martyr’s death (29 June). In this article, through the analysis of liturgical texts about St. Paul – biblical readings and forms of the Holy Mass, and Liturgy of the Hours – the spiritual richness and depth of mysteries of salvation are transmitted to the Church community by this Apostle of the Nations. The Apostle of Tarsus, through his life and deeds showed us the power of the Holy Spirit operating in mankind, who makes us God’s children and lets us live not according to worldly but according to spiritual values. By giving His gifts to people, He contributes to the development of the Church. The Apostle is also the example of acceptance of the Gospel, which is revealed through preaching the Good News to all peoples. He shows that one can endure pain and suffering for sake of the Gospel. And sacrificing our life, giving it for the act of salvation leads to friendship with Christ and brotherly love. The liturgical texts which are designed to be prayed on St. Paul’s days deeper the certainty that God’s people have that Jesus was resurrected and is alive, and wishes to lead each man on the way to salvation.

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Przeglądaj Ruch Biblijny i Liturgiczny, 2009, Tom 62, nr 2 wg Temat "Bible"