The article is an attempt to analyze the theology of creation in early Christian millenarian beliefs. On the example of the non-Asian environment in the pre-Constantine era, the genesis, essential elements and views of the main representatives of this trend are presented. The main purpose of the historical-theological analysis of these views is to capture the right and therefore still valid theological intuitions expressed in the concept of eschatological transformation of human being and the universe. Complementing the whole analysis is the hypothesis that in early Christian millenarian beliefs and in contemporary pro-ecological movements there is – with all ideological divergence – a common longing for a beautiful renewed world.
