Eucharystia w badaniach teologicznych ks. Jerzego Klingera. Aspekt paschalny

dc.contributor.authorGajek, Jan
dc.date.accessioned2023-08-18T05:35:21Z
dc.date.available2023-08-18T05:35:21Z
dc.date.issued1979
dc.description.abstractAs the starting point of his theological investigations on the Eucharist prof. Jerzy (George) Klinger (1976) accepts the biblical understanding of the “memorial”. Utilizing the conclusions of contemporary theologians’ researches (M. Thurian, O. Cullmann, A. Schmemann and others) J. Klinger reminds us that their biblical context the words “memory”, “remembrance”, “memorial” (the Greek: “anamnesis”, Hebrew: “zikkaron”) has a much wider and deeper significance than in present-day usage. In this connection the Eucharistic memorial should be understood as objectively made present, a presence which causes the fulfilment of the sacrament. The biblical meaning of anamnesis also permits J. Klinger to show that the Eucharist is truly a sacrifice. To preserve the truth of the unique character of Christ’s sacrifice on the cross, the question of the Eucharist as sacrifice should be handled in theology dialectically and dynamically. Only then will it be possible to seriously narrow the gap between the Orthodox-Catholic and evangelical positions in their understanding of the mystery of the Eucharist in the works of prof. J. Klinger his discovery of the biblical-patristic roots in understanding the Eucharist as a resurrection experience is invaluable. Referring to the hypothesis of O. Cullmann on the two currents of the Eucharistic experience of the early Christians, J. Klinger eucharistically interprets the encounters of the risen Christ with the apostles. In his researches he shows that the Eastern eucharistie liturgy is a continuation of this eucharistie current of the primitive Church, which emerges from encounters of the apostles with the risen Lord. In this way he explains the fact why Orthodox spirituality sees in the Eucharist, above all else, the resurrection experience.pl_PL
dc.identifier.citationRoczniki Teologiczno-Kanoniczne, 1979, T. 26, z. 2, s. 85-97.pl_PL
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/9935
dc.language.isoplpl_PL
dc.publisherWydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiegopl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectteologiapl_PL
dc.subjecttheologypl_PL
dc.subjectteologia prawosławnapl_PL
dc.subjectOrthodox theologypl_PL
dc.subjectprawosławiepl_PL
dc.subjectEastern Orthodoxypl_PL
dc.subjectJerzy Klingerpl_PL
dc.subjectEucharystiapl_PL
dc.subjectEucharistpl_PL
dc.subjectofiarapl_PL
dc.subjectsacrificepl_PL
dc.subjectPaschapl_PL
dc.subjectanamneza eucharystycznapl_PL
dc.subjectanamnezapl_PL
dc.subjectanamnesispl_PL
dc.subjectsakramentypl_PL
dc.subjectsacramentspl_PL
dc.subjectzmartwychwstaniepl_PL
dc.subjectResurrectionpl_PL
dc.subjecteucharistic anamnesispl_PL
dc.titleEucharystia w badaniach teologicznych ks. Jerzego Klingera. Aspekt paschalnypl_PL
dc.title.alternativeThe Eucharist in the theological research of rev. Jerzy Klinger. The paschal aspectpl_PL
dc.typeArticlepl_PL

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