Deus-caritas jako zasada chrześcijańskiego teocentryzmu w interpretacji J. Ratzingera/Benedykta XVI
Ładowanie...
Data
2011
Autorzy
Tytuł czasopisma
ISSN czasopisma
Tytuł tomu
Wydawca
Towarzystwo Naukowe KUL
Abstrakt
The meeting of the Biblical understanding of God as love and the Christian concept of theocentrism is an original feature of J. Ratzinger/Benedict XVI’s theology. The present Pope shows that in fact both these truths: about God as love and about God as the center of any reality, condition each other and explain each other. It is so because God loves as He exists (in relation, One in the Trinity), creates (all the world and man in it) and saves (giving Himself to the world in Christ, in overabundance). At the same time He Himself remains for man, created in His likeness, a model to be imitated and the only just measure of love of relation (fatherhood) and generosity. This is why it is just the theocentric (heading towards God) thought – and only this – that can give hope to the world and satisfy the desires of the human heart; it is only this thought, which is ultimately love that is more powerful than death.
Opis
Summary translated by / Autor tłumaczenia streszczenia: Tadeusz Karłowicz.
Słowa kluczowe
Bóg, Jezus Chrystus, miłość, teocentryzm, myśl, rozum, ojcostwo, mimesis, nadmiar, kenoza, Benedykt XVI, Joseph Ratzinger, papieże, kapłani, duchowieństwo, encyklika, Deus caritas est, tajemnica, God, Jesus Christ, love, theocentrism, thought, reason, fatherhood, overabundance, kenosis, Benedict XVI, popes, clergy, priesthood, encyclic, mystery, dokumenty Kościoła, teologia, theology
Cytowanie
Roczniki Teologii Dogmatycznej, 2011, T. 3(58), s. 271-288.
Licencja
Attribution-NonCommercial-NoDerivs 3.0 Poland