Dramatyzacje liturgiczne Wielkiego Tygodnia w żagańskim klasztorze kanoników regularnych pod koniec XV wieku

dc.contributor.authorZiętek-Krysiński, Piotr
dc.date.accessioned2025-02-25T13:15:56Z
dc.date.available2025-02-25T13:15:56Z
dc.date.issued2014
dc.description.abstractThe basis of the source considerations in this article is the manuscript book of musicalliturgical, that once belonged to the regular canons of the monastery of Żagań. This manuscript in the library catalogs is usually listed under the name Cantionale et Agenda. The main part of the manuscript is dated back to 1494 year and contains a description of the monastic liturgy on Holy Week. The article discusses all of Holy Week liturgical dramatization which are present in the book, i.e.: Processio in ramis palmarum, Denudatio et ablutio altaris, Mandatum, Depositio crucis and Elevatio crucis. These ceremonials are well known in the literature. Analysis of these celebrations showed that at the end of the fifteenth century in the monastery of Żagań a gradual disappearance of interference in the liturgy can be noticeable, and the rituals are evolving towards the more symbolic forms. That what happened for instance with the Palm Procession proposed by Cantionale et Agenda, which course was minimized to some actions and gestures was a prelude to the coming liturgical reform in the sixteenth century (The council of Trent). The unquestionable influence on it was the continually deepening of people’s awareness and understanding of the church rites by successive generations, which resulted transitioning to more theological forms, moreover, each age has its own and different spirituality and various internal needs. It should also be mentioned that this process did not only concerned to the abbey of Żagań, but also to the whole of the Diocese of Wrocław, where the official liturgy was indisputably the model for the Silesian regular canons as well. Nevertheless, the presented image of the Holy Week liturgical dramatizations still expresses the richness of ritual forms of the late Middle Ages.
dc.identifier.citationLiturgia Sacra, 2014, R. 20, nr 1 (43), s. 93-111.
dc.identifier.issn1234-4214
dc.identifier.urihttps://theo-logos.pl/handle/123456789/28426
dc.language.isopl
dc.publisherRedakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego
dc.rightsCC-BY-NC-SA - Uznanie autorstwa - Użycie niekomercyjne - Na tych samych warunkach
dc.subjectŻagań
dc.subjectkanonicy regularni
dc.subjectregular canons
dc.subjectśredniowiecze
dc.subjectMiddle Ages
dc.subjectliturgia Wielkiego Tygodnia
dc.subjectliturgia
dc.subjectWielki Tydzień
dc.subjectŚląsk
dc.subjectkanonicy
dc.subjectkonwent kanoników regularnych na Śląsku
dc.subjectliturgika
dc.subjectHoly Week liturgy
dc.subjectliturgy
dc.subjectHoly Week
dc.subjectSilesia
dc.subjectconvent of canons regular in Silesia
dc.subjectliturgics
dc.subjectKanonicy regularni św. Augustyna
dc.subjectCanons Regular of Saint Augustine
dc.titleDramatyzacje liturgiczne Wielkiego Tygodnia w żagańskim klasztorze kanoników regularnych pod koniec XV wieku
dc.title.alternativeThe Liturgical Dramatization of the Holy Week in the Regular Canons Monastery of Żagań at the end of the 15th century
dc.typeArticle

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