VIII przykazanie Dekalogu na tle koncepcji świadectwa i świadka w tekstach legislacyjnych Starego Testamentu

dc.contributor.authorStefański, Jacek
dc.date.accessioned2024-12-13T08:22:25Z
dc.date.available2024-12-13T08:22:25Z
dc.date.issued2015
dc.description.abstractThe Eighth Commandment forbids bearing false witness, which falls under the general category of lying. Why, then, doesn’t the Decalogue forbid lying in general? A thorough analysis of the Eighth Commandment sheds light on the problem: deceitful speech is primarily an act against God who has revealed Himself as the God of truth, always faithful to His word. This way lying becomes similar not only to the Second Commandment regarding taking the Lord’s name in vain, but even to the profanation of the Sabbath. After all, keeping the Lord’s Day holy is a testimony to the Creator’s authority over creation. Since man was created in the image and likeness of God who is the source of all truth, any use of deceitful speech distorts the image of God which one bears in himself. Such distortion always constitutes a false testimony (bearing false witness) to the perfection and truthfulness that characterize all of God’s actions, including His work of creation. Moreover, when a member of the Covenant community bears false witness against his neighbor, his deceitful speech is all the more deplorable, because he both distorts the image of the Creator in himself and also shatters the sacred trust which flows from the bond upon which the people of God rely in their daily dealings with one another. The harsh consequences and penalties imposed against those who bear false witness stand as a testimony to the seriousness of destroying the sacred covenantal trust between God and man when lying takes place. In a way, every truth is a reflection of the Lord who is the Divine Truth. With St. Thomas Aquinas one can say that every truth-telling shows reverence for our Lord Jesus Christ who is the Way, the Truth and the Life.
dc.identifier.citationVerbum Vitae, 2015, T. 27, s. 21-46.
dc.identifier.issn1644-8561
dc.identifier.issn2451-280X
dc.identifier.urihttps://theo-logos.pl/handle/123456789/25503
dc.language.isopl
dc.publisherKatolicki Uniwersytet Lubelski Jana Pawła II
dc.rightsCC-BY-ND - Uznanie autorstwa - Bez utworów zależnych
dc.subjectbearing false witness
dc.subjectcovenant
dc.subjecteighth commandment
dc.subjectDecalogue
dc.subjectlying
dc.subjecttruth
dc.subjecttruth-telling
dc.subjectExod 20:16
dc.subjectDeut 5:20
dc.subjectBible
dc.subjectOld Testament
dc.subjectbiblical studies
dc.subjectexegesis
dc.subjectbiblical exegesis
dc.subjecttheology
dc.subjectbiblical theology
dc.subjectBook of Exodus
dc.subjectBook of Deuteronomy
dc.subjectfałszywe świadectwo
dc.subjectprzymierze
dc.subjectósme przykazanie
dc.subjectDekalog
dc.subjectkłamstwo
dc.subjectprawda
dc.subjectprawdomówność
dc.subjectWj 20
dc.subjectPwt 5
dc.subjectBiblia
dc.subjectPismo Święte
dc.subjectStary Testament
dc.subjectbiblistyka
dc.subjectegzegeza
dc.subjectegzegeza biblijna
dc.subjectteologia
dc.subjectteologia biblijna
dc.subjectKsięga Wyjścia
dc.subjectKsięga Powtórzonego Prawa
dc.titleVIII przykazanie Dekalogu na tle koncepcji świadectwa i świadka w tekstach legislacyjnych Starego Testamentu
dc.title.alternativeThe Eighth Commandment of the Decalogue in Light of the Concept of Testimony and Witness in the Law Codes of the Old Testament
dc.typeArticle

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