Psałterz maryjny w świetle „Dyrektorium o pobożności ludowej i liturgii”

dc.contributor.authorMatwiejuk, Kazimierz
dc.date.accessioned2023-11-16T13:23:40Z
dc.date.available2023-11-16T13:23:40Z
dc.date.issued2005
dc.descriptionTłumaczenie streszczenia / Translated by Tadeusz Karłowicz.pl_PL
dc.description.abstractGod’s People’s piety is the spiritual patrimonium of local Churches. It contains various values, and most of all it expresses the religious attitude of a man towards God. One of the forms of Christian people’s piety is the Rosary, called by The Directory on Popular Piety and Liturgy Mary’s Psalter. It has a Christological character. The Rosary, when it was shaped in history, ever more clearly became a form of contemplation of Jesus’ life after his Mother’s example. Its peculiar model was the so-called Jesus’ Prayer, hezychasm, developed in the Eastern Church. It consisted in devout repetitions, in the rhythm of the breath, of the phrase “Lord Jesus Christ, Son of God, have mercy on me” With time, Jesus’ name was uttered in the formula of the Angel’s Greeting. In the Rosary of a Carthusian monk, Dominik of Gdańsk († 1460), in the Angel’s Greeting, after the word “Jesus” several texts were supplemented that reminded various events from the life of Christ and His Immaculate Mother. In this way the awareness was expressed that the Rosary is Christocentric. Finally, the Rosary was divided into three parts: joyful, glorious and painful; and in 2002 Pope John Paul II supplemented it with the mysteries of light that remind us of the events from the life of the Incarnated Word. The Rosary is a Biblical prayer. It is about Christ’s salutary deeds. Contemplation of the mysteries of salvation leads to participating in them, and they are sacramentally made manifest, by the power of Paraclete, in liturgy. The Rosary is a good preparation for liturgy, but also it is an excellent way to consolidate liturgical experience. However, it cannot transgress the threshold of liturgy.pl_PL
dc.identifier.citationRoczniki Teologiczne, 2005, T. 52, z. 8, s. 153-168.pl_PL
dc.identifier.issn1233-1457
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/11579
dc.language.isoplpl_PL
dc.publisherWydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiegopl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectliturgiapl_PL
dc.subjectnabożeństwapl_PL
dc.subjectpobożność ludowapl_PL
dc.subjectpobożnośćpl_PL
dc.subjectpraktyki pobożnepl_PL
dc.subjectpsałterzpl_PL
dc.subjectpsałterz maryjnypl_PL
dc.subjectreligijność ludowapl_PL
dc.subjectróżaniecpl_PL
dc.subjectreligijnośćpl_PL
dc.subjectDyrektorium o pobożności ludowej i liturgiipl_PL
dc.subjectliturgikapl_PL
dc.subjectteologiapl_PL
dc.subjectliturgypl_PL
dc.subjectpopular pietypl_PL
dc.subjectpietypl_PL
dc.subjectpious practicespl_PL
dc.subjectreligious practicespl_PL
dc.subjectpraktyki religijnepl_PL
dc.subjectpsalterpl_PL
dc.subjectMarian psalterpl_PL
dc.subjectpopular religiousnesspl_PL
dc.subjectrosarypl_PL
dc.subjectreligiousnesspl_PL
dc.subjectDirectory on Popular Piety and Liturgypl_PL
dc.subjecttheologypl_PL
dc.subjectreligious servicespl_PL
dc.subjectliturgicspl_PL
dc.titlePsałterz maryjny w świetle „Dyrektorium o pobożności ludowej i liturgii”pl_PL
dc.title.alternativeThe Marian Psalter in the Light of the Directory on Popular Piety and Liturgypl_PL
dc.typeArticlepl_PL

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