Bł. Johna Henry’ego kard. Newmana (1801–1890) teologia sumienia

dc.contributor.authorSurmiak, Wojciech
dc.date.accessioned2025-07-23T12:15:27Z
dc.date.available2025-07-23T12:15:27Z
dc.date.issued2011
dc.description.abstractNewman’s teaching of conscience unites originality and continuity. His originality manifests itself especially with regard to the Catholic theology of his era. Through his Anglican background, Newman belonged to a culture and the philosophical tradition, each of which was growing apart from the Catholic Church. Through dialogue – and often polemic – with his contemporaries, he was successful in handing on in a new language the contents of the faith and of religious experience, used concepts drawn from his own time, although not without renewing them profoundly.
dc.identifier.citationŚląskie Studia Historyczno-Teologiczne, 2011, T. 44 z. 2, s. 511-528.
dc.identifier.issn0137-3447
dc.identifier.urihttps://theo-logos.pl/handle/123456789/34204
dc.language.isopl
dc.publisherKsięgarnia Św. Jacka
dc.rightsCC-BY-SA - Uznanie autorstwa - Na tych samych warunkach
dc.subjectJohn Henry Newman
dc.subjectsumienie
dc.subjectzmysł moralny
dc.subjectpoczucie obowiązku
dc.subjectrozum proceduralny
dc.subjectconscience
dc.subjectmoral sense
dc.subjectsense of duty
dc.subjectprocedural reason
dc.subjectteologia sumienia
dc.subjecttheology of conscience
dc.titleBł. Johna Henry’ego kard. Newmana (1801–1890) teologia sumienia
dc.title.alternativeBl. John Henry Cardinal Newman’s (1801-1890) theology of conscience
dc.typeArticle

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