Skąd wywodzi się tradycja o Hiobie? Antoni Tronina versus Łukasz Niesiołowski-Spanò

Miniatura

Data

2013

Tytuł czasopisma

ISSN czasopisma

Tytuł tomu

Wydawca

Wydawnictwo KUL

Abstrakt

In two recent articles in SBO, Antoni Tronina and Łukasz Niesiołowski-Spano discuss the origin of of Job. Tronina argues that Job originates from an actual man, as his name’s inclusion in the Amarna archive attests. In response Niesiołowski-Spano suggests that the motif of the loss of all of one’s children originates in the Greek myth about Niobe. Neither hypothesis was conclusively proven. The name of Job is widely attested in AO texts. There is no link between the person known as Ajjab in the Amarna letters (EA 256, 3364) and the biblical Job. Similarly, there is no one indication that that author(s) of the Book of Job knew the myth about Niobe. A much more closer parallel is „The Legend of King Keret” (KTU 1.14). For the research it would be productive to find any AO parallel for the theme of a non-benefit devotion.

Opis

Słowa kluczowe

Hiob, Biblia, Pismo Święte, Stary Testament, Księga Hioba, egzegeza, egzegeza biblijna, postaci biblijne, imiona, Bliski Wschód, dokumentacja z Tell el-Amarna, Job, Bible, Old Testament, Book of Job, exegesis, biblical exegesis, biblical characters, names, Middle East, Tell el-Amarna documentation, biblistyka, biblical studies

Cytowanie

Scripta Biblica et Orientalia, 2013, T. 5, s. 91-95.

Licencja

Attribution 3.0 Poland