Skąd wywodzi się tradycja o Hiobie? Antoni Tronina versus Łukasz Niesiołowski-Spanò
Data
2013
Autorzy
Tytuł czasopisma
ISSN czasopisma
Tytuł tomu
Wydawca
Wydawnictwo KUL
Abstrakt
In two recent articles in SBO, Antoni Tronina and Łukasz Niesiołowski-Spano discuss the origin of of Job. Tronina argues that Job originates from an actual man, as his name’s inclusion in the Amarna archive attests. In response Niesiołowski-Spano suggests that the motif of the loss of all of one’s children originates in the Greek myth about Niobe. Neither hypothesis was conclusively proven. The name of Job is widely attested in AO texts. There is no link between the person known as Ajjab in the Amarna letters (EA 256, 3364) and the biblical Job. Similarly, there is no one indication that that author(s) of the Book of Job knew the myth about Niobe. A much more closer parallel is „The Legend of King Keret” (KTU 1.14). For the research it would be productive to find any AO parallel for the theme of a non-benefit devotion.
Opis
Słowa kluczowe
Hiob, Biblia, Pismo Święte, Stary Testament, Księga Hioba, egzegeza, egzegeza biblijna, postaci biblijne, imiona, Bliski Wschód, dokumentacja z Tell el-Amarna, Job, Bible, Old Testament, Book of Job, exegesis, biblical exegesis, biblical characters, names, Middle East, Tell el-Amarna documentation, biblistyka, biblical studies
Cytowanie
Scripta Biblica et Orientalia, 2013, T. 5, s. 91-95.
Licencja
Attribution 3.0 Poland