Memoria sanctorum. Guntera Wenza rozumienie czci świętych

dc.contributor.authorAdamiak, Elżbieta
dc.date.accessioned2025-07-01T06:16:30Z
dc.date.available2025-07-01T06:16:30Z
dc.date.issued2012
dc.description.abstractGunter Wenz, a student of Wolfhart Pannenberg and lecturer in Systematic Theology at the Faculty of Protestant Theology of the University of Munich, and involved in Lutheran-Roman Catholic dialogue in Germany, is developing a Protestant theology of saints. He approaches the question in three ways, each described in one section of this article. Initially, Wenz analyses anthropological aspects of the question; then he considers ecclesiological approaches, and finally – the most problematic area – he discusses the possibility of their being theological grounds for the invocation of saints. Wenz’s anthropological thought is based on interpretation of article XXI of the Augsburg Confession and the Apology for the Augsburg Confession. Memoria sanctorum, he argues, is rooted in giving thanks to God for saints; in the confirmation of our faith through the way that grace works in them; and in the imitation of saints, especially their faith. The ecclesiological dimension of the communio sanctorum stems from the original meaning of this phrase in the creed understood as a confession of faith in the Church understood as a communion of saints. Here the accent is put on the action of grace through the Word and sacrament which gather all believers. Memoria sanctorum is therefore connected with “the anamnesis of death of Christ” as the Apology for the Augsburg Confession calls the Lord’s Supper. Wenz can agree with Roman Catholic theology on some points (e.g. in his assertion that prayer for the dead is not based in questionable theology). However, in other areas he remains sceptical. For Wenz the question of the invocation of saints is the most difficult. The foundation for further ecumenical work in this area is common faith in intercession of saints and angels. Problems arise in relation to Catholic ideas about the merit of saints merits, indulgences and the treasury of grace. Wenz is aware of the critical positions taken concerning this matter in Lutheran confessional statements such as the Book of Concord and in later Lutheran theology. However, he also highlights the need for a more precise explanation of the idea of the “invocation of saints” (from Latin invocation in the field of Roman-Catholic theology.
dc.identifier.citationStudia Oecumenica, 2012, T. 12, s. 191-202.
dc.identifier.issn1643-2762
dc.identifier.urihttps://theo-logos.pl/handle/123456789/33059
dc.language.isopl
dc.publisherRedakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego
dc.rightsCC-BY-NC-SA - Uznanie autorstwa - Użycie niekomercyjne - Na tych samych warunkach
dc.subjectGunter Wenz
dc.subjectteologia
dc.subjectteologia ewangelicka
dc.subjectewangelicyzm
dc.subjectKościół
dc.subjectKościoły chrześcijańskie
dc.subjectświęci
dc.subjectkult świętych
dc.subjectantropologia
dc.subjecthagiologia
dc.subjecthagiologia ewangelicka
dc.subjectwspomnienie
dc.subjectpamięć
dc.subjecttheology
dc.subjectEvangelical theology
dc.subjectEvangelicalism
dc.subjectChurch
dc.subjectChristian Churches
dc.subjectsaints
dc.subjectcult of saints
dc.subjectanthropology
dc.subjecthagiology
dc.subjectEvangelical hagiology
dc.subjectremembrance
dc.subjectmemory
dc.titleMemoria sanctorum. Guntera Wenza rozumienie czci świętych
dc.title.alternativeMemoria sanctorum. Gunter Wenz’s Understanding of Veneration of Saints
dc.typeArticle

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