(Re)vision of Religious Education of Children and Youth in Secularized Polish Society

dc.contributor.authorZellma, Anna
dc.date.accessioned2025-02-27T21:46:46Z
dc.date.available2025-02-27T21:46:46Z
dc.date.issued2024
dc.descriptionArtykuł w języku angielskim.
dc.description.abstractRapidly progressing multifaceted secularization processes in Polish society strongly influence the shape of religious education of children and adolescents in the school environment. They determine a number of dimensions of the social and mental activity of young people. Their effects are visible, especially in the attitudes of children and youth to God, the Church, religious lessons, moral norms, and religious practices. This situation raises new challenges for the religious education of the young. Reading this as a “sign of the times,” this article revises religious education in Polish schools. The need to reorganize the model of religious education lessons and to introduce changes in the curricular assumptions of religious education teaching, in student textbooks and methodological guides is pointed out. Preevangelization and educational activities, resignation from the mere transfer of religious knowledge, and the development of preconceived skills and attitudes are considered important. The author emphasizes the value of providing opportunities for the construction of knowledge and for the student’s own engagement during religious education lessons. In this context, much attention is paid to the role of the religious education teacher, who is to be first and foremost a companion on a journey, an educator and a witness of faith, open to new challenges, able to communicate effectively with students, creative, and tolerant. The right personality traits of the religious education teacher and their multiple competencies (including communicative and interpersonal ones) play a key role in religious education. They guarantee the effectiveness of communication within a group of religious lesson participants. They foster authentic interpersonal relationships and community-building, thus meeting the natural needs of young people. In practice, they require a paradigm shift in the formation of religious education teachers.
dc.identifier.citationVerbum Vitae, 2024, T. 42, nr 1, s. 255-269.
dc.identifier.issn2451-280X
dc.identifier.issn1644-8561
dc.identifier.urihttps://theo-logos.pl/handle/123456789/28616
dc.language.isoen
dc.publisherKatolicki Uniwersytet Lubelski Jana Pawła II
dc.rightsCC-BY-ND - Uznanie autorstwa - Bez utworów zależnych
dc.subjectreligious education
dc.subjectchildren
dc.subjectyouth
dc.subjectsecularization
dc.subjectreligious education teacher
dc.subjectpre-evangelization
dc.subjectrevision of religious education
dc.subjectaccompanying
dc.subjectteachers
dc.subjectteaching religion
dc.subjectsociety
dc.subjectPolish society
dc.subjectsecularised Polish society
dc.subjectreligion
dc.subjectedukacja religijna
dc.subjectdzieci
dc.subjectmłodzież
dc.subjectsekularyzacja
dc.subjectnauczyciel religii
dc.subjectpreewangelizacja
dc.subjectrewizja edukacji religijnej
dc.subjecttowarzyszenie
dc.subjectnauczyciele
dc.subjectnauczanie religii
dc.subjectspołeczeństwo
dc.subjectspołeczeństwo polskie
dc.subjectzlaicyzowane polskie społeczeństwo
dc.subjectreligia
dc.title(Re)vision of Religious Education of Children and Youth in Secularized Polish Society
dc.typeArticle

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