Sztuczne zapłodnienie w probówce dobrem. Dla kogo?
dc.contributor.author | Katolo, Artur J. | |
dc.date.accessioned | 2025-06-23T13:32:05Z | |
dc.date.available | 2025-06-23T13:32:05Z | |
dc.date.issued | 2003 | |
dc.description | Autor streszczenia: Magdalena Motyl. | |
dc.description.abstract | The author of this article deals with the practical aspects of the artificial insemination. Artificial fertilization techniques, FIVET in particular, create the gap between procreation and the conjugal act. The Congregation for the Doctrine of the Faith claims that dignity of the human being demands that a child should not be the final product of the more or less advanced biomedical techniques. If the child is a technological product and not the fruit of the act of the spouses’ union then the child is deprived of the equal personal dignity towards parents and doctors. As a product, the child must fulfill parents’ needs. The child in this context is a plan to be pursued, which can be controlled and verified. Sad and numerous cases prove that the child conceived with FIVET was rejected after having been diagnosed to be ill or handicapped. These are the consequences of the production logic, which forms the basis for depriving the conceived child of the right to be accepted as a human person. The child is perceived as the product which aims at satisfying parents’ expectations. It is the technocratic authority imposed by adults who bring down themselves to the level of being gamete or biological material providers. | |
dc.identifier.citation | Resovia Sacra, 2002-2003, Tom 9-10, s. 107-115. | |
dc.identifier.issn | 1234-8880 | |
dc.identifier.uri | https://theo-logos.pl/handle/123456789/32744 | |
dc.language.iso | pl | |
dc.publisher | Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie | |
dc.rights | CC-BY-SA - Uznanie autorstwa - Na tych samych warunkach | |
dc.subject | zapłonienie in vitro | |
dc.subject | in vitro | |
dc.subject | sztuczne zapłodnienie | |
dc.subject | bioetyka | |
dc.subject | medycyna | |
dc.subject | prokreacja | |
dc.subject | rewolucja społeczno-prokreacyjna | |
dc.subject | rewolucja społeczna | |
dc.subject | społeczeństwo | |
dc.subject | rewolucja prokreacyjna | |
dc.subject | życie ludzkie | |
dc.subject | metoda FIVET | |
dc.subject | teologia | |
dc.subject | teologia moralna | |
dc.subject | etyka | |
dc.subject | godność | |
dc.subject | godność ludzka | |
dc.subject | człowiek | |
dc.subject | poczęcie | |
dc.subject | osoba ludzka | |
dc.subject | in vitro fertilization | |
dc.subject | artificial insemination | |
dc.subject | bioethics | |
dc.subject | medicine | |
dc.subject | procreation | |
dc.subject | socio-procreative revolution | |
dc.subject | social revolution | |
dc.subject | society | |
dc.subject | procreative revolution | |
dc.subject | human life | |
dc.subject | FIVET method | |
dc.subject | theology | |
dc.subject | moral theology | |
dc.subject | ethics | |
dc.subject | dignity | |
dc.subject | human dignity | |
dc.subject | human being | |
dc.subject | conception | |
dc.subject | human person | |
dc.title | Sztuczne zapłodnienie w probówce dobrem. Dla kogo? | |
dc.title.alternative | Artificial insemination is good but for who? | |
dc.type | Article |
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