„Fides quaerens dialogum”. Prymat biskupa Rzymu w dialogu z Kościołami Wschodu

dc.contributor.authorRabczyński, Paweł
dc.date.accessioned2025-09-26T13:07:25Z
dc.date.available2025-09-26T13:07:25Z
dc.date.issued2019
dc.description.abstractThe Second Vatican Council created a new perspective for the ecumenical dialogue with the Eastern Churches which are not in full unity with the Roman Catholic Church. The notion of the primacy of the Bishop of Rome is an important theological issue within this dialogue. The subject of primacy ought to be considered with reference to the mystery of the Church established by Jesus Christ. Since 1980 it is possible to speak of an institutionalized dialogue between the Roman Catholic and the Orthodox Church on world stage. It results in the documents prepared by mixed committees and jointly accepted. The office of St. Peter’s Successor has been shaped throughout centuries and developing alongside the whole community of those who believe in Jesus Christ. The primacy of the Bishop of Rome is a service of togetherness and shows above all St. Peter’s Successor’s concern for the communion of all particular (local) Churches. The Roman Catholic Church emphasiz­es that the realization of the indicated task requires an authority and exact knowledge. It cannot be merely an honorary primacy devoid of jurisdiction. The Eastern Churches see the primacy of the Bishop of Rome as an honorary, and not jurisdictional, precedence. St. Peter’s Successor is primus inter pares, the first among equal patriarchs. What is clearly visible here is the supremacy of the Vatican Council (synodality) over the office of the Pope. The contemporary appreciation of collegiality and synodality in the statements from the Roman Catholic magistrates and theologians’ research on their implications may be­come a new impulse in the ecumenical dialogue with the Churches of the East.
dc.identifier.citationTeologia w Polsce, 2019, Tom 13, Nr 2, s. 165-185.
dc.identifier.issn2956-6355
dc.identifier.issn1732-4572
dc.identifier.urihttps://theo-logos.pl/handle/123456789/36643
dc.language.isopl
dc.publisherKatolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków
dc.rightsCC-BY - Uznanie autorstwa
dc.subjectprymat biskupa Rzymu
dc.subjectjedność Kościoła
dc.subjectdialog ekumeniczny
dc.subjectdialog z Kościołami Wschodu
dc.subjectdialog rzymskokatolicko-prawosławny
dc.subjectsynodalność Kościoła
dc.subjectekumenizm
dc.subjectdialog
dc.subjectteologia
dc.subjectKościół
dc.subjectKościoły wschodnie
dc.subjectKościół katolicki
dc.subjectprawosławie
dc.subjectkatolicyzm
dc.subjectprymat papieski
dc.subjectdialog katolicko-prawosławny
dc.subjectprimacy of the Bishop of Rome
dc.subjectChurch unity
dc.subjectecumenical dialogue
dc.subjectdialogue with Eastern Churches
dc.subjectRoman Catholic-Orthodox dialogue
dc.subjectsynodality of the Church
dc.subjectecumenism
dc.subjectdialogue
dc.subjecttheology
dc.subjectChurch
dc.subjectEastern Churches
dc.subjectCatholic Church
dc.subjectEastern Orthodoxy
dc.subjectCatholicism
dc.subjectpapal primacy
dc.subjectCatholic-Orthodox dialogue
dc.title„Fides quaerens dialogum”. Prymat biskupa Rzymu w dialogu z Kościołami Wschodu
dc.title.alternativeFides quaerens dialogum. The Primacy of the Bishop of Rome in the Dialogue with the Churches of the East
dc.typeArticle

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