Istota Kościoła według Josepha Ratzingera

dc.contributor.authorGóźdź, Krzysztof
dc.date.accessioned2025-09-24T12:46:59Z
dc.date.available2025-09-24T12:46:59Z
dc.date.issued2017
dc.description.abstractThe author puts forwards a hypothesis relating to the interpretation of the thought of Joseph Ratzinger – Benedict XVI concerning the essence of the Church as the Body of Christ. Jesus Christ built His Church in a visible form through His choice of the Twelve, who were called to build a special community with Him. By building the Church, the Apostles participated in Christ’s earthly mission. The essence of the Church does not lie in the very fact of its apostolic foundation, but in the event of the Last Supper, that is of the Eucharist, which marks the actualization of the Church. The Eucharist concretizes the Body of Christ in its “physical” and its risen dimension (Corpus Christi verum) as well as its social form, where Jesus is the Head of the body of all the baptised faithful (Corpus Christi mysticum), that is in the aspect of the integral Church. The Eucharist is a manifestation of both, the individual Body of Christ (“This is my Body” 1 Cor 11:24; Mk 14:22b) and the “social” Body of Christ’s Church. Therefore, the essence of the Church is the community of Christ with the baptised faithful, whose sacramental participation actualizes of the Body of Christ through the Eucharist (“He is the Head of the Body – the Church” Col 1:18; cf. Eph 1:10; and we are “the Body of Christ and each of you is a part of it” 1 Cor 12:27, cf. 12:12–13). In other words, the essence of the Church lies in its being the Body of Christ in both of its aspects: individual and social, which are actualized through the Eucharist. Ratzinger himself also puts it in the following manner: “The Church is the People of God through the Body of Christ.” In this sense, the Church is not only a sacramental sign (signum), but it is a matter of fact (res). This is how Ratzinger advocates the original Christian idea of a strong link between the Church and the Eucharist. By doing so, he opts for the full ontical, realist approach to theology, refuting the idealist stance. For Ratzinger, the Church is more than a sign. It constitutes the full reality of Christ as its Head in communion with the faithful as members of His Body.
dc.identifier.citationTeologia w Polsce, 2017, Tom 11, Nr 1, s. 5-15.
dc.identifier.issn1732-4572
dc.identifier.issn2956-6355
dc.identifier.urihttps://theo-logos.pl/handle/123456789/36437
dc.language.isopl
dc.publisherKatolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków
dc.rightsCC-BY - Uznanie autorstwa
dc.subjectKościół Chrystusowy
dc.subjectistota Kościoła
dc.subjectCiało Chrystusa
dc.subjectCorpus Christi
dc.subjectOstatnia Wieczerza
dc.subjectEucharystia
dc.subjectKościół
dc.subjectJoseph Ratzinger
dc.subjectBenedykt XVI
dc.subjecteklezjologia
dc.subjecteklezjologia Josepha Ratzingera
dc.subjectteologia
dc.subjectJezus Chrystus
dc.subjectChrist’s Church
dc.subjectessence of the Church
dc.subjectBody of Christ
dc.subjectLast Supper
dc.subjectEucharist
dc.subjectChurch
dc.subjectBenedict XVI
dc.subjectecclesiology
dc.subjectJoseph Ratzinger’s ecclesiology
dc.subjecttheology
dc.subjectJesus Christ
dc.titleIstota Kościoła według Josepha Ratzingera
dc.title.alternativeThe Essence of the Church according to Joseph Ratzinger
dc.typeArticle

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