Wiara w Eucharystię i przez Eucharystię

Abstract

Eucharist can be called a summit of all the sacraments. For it is Christ himself, who is still really present in his Church. Hence, one should speak about the Eucharist in terms of Persons, not things. The first thing, you need to turn to the Mass, which is both the Sacrifice and the Feast submitted by Jesus Christ to God the Father. This action, repeated by the will of Christ in remembrance of Him, is the basis of Christian faith and devotion. In our time, appears to be progressive desacralization sacrifice the Mass, which often becomes an instrument for other activities: social, political, propaganda, etc. It is therefore necessary to restore its due dignity and first place in the Christian life. Another area is the cult of the Eucharist outside Mass. It manifests, among others in various rituals such as processions, blessings, and the performances of the Holy Sacrament, in church services and adorations. Here, too, the contemporary liberal-leftist forces are trying to blur the religious nature of these activities and qualify them as popular folklore, or replace them with secular rituals. This gives rise to constant concern for the purity and dignity of worship. Since the Eucharist requires faith, we must with the whole involvement endeavor to strengthen of the virtues so necessary today. It seems that previously taken in Poland, efforts to deepen the faith (visitation of the image, cross, relics, etc.) have already fulfilled their task and are not able to fully overcome progressive secularization of public life, family and personal life. This gives rise to proposal to return to Eucharistic worship, not only exercised in the church, but also in the family. In the first centuries of Christianity, the Eucharist, were taken to the homes. Do you still do not have to renew our faith by the visitation of the Sacred Species within individual families? Let us speak the same Christ by his gospel. Let there be praised prayers and songs on the set date. At the end of the let it be adopted as the Bread of Life by the entire community of the family. These proposals should be discussed by theologians, liturgists, lawyers, and priests. Finally, must be approved by the Polish bishops. The author of this article is convinced that personal encounter with Christ in the community of the family will bring blessed effects.