Deus caritas credibilis est. Teologicznofundamentalne rozumienie agape

dc.contributor.authorSokołowski, Paweł K.
dc.date.accessioned2024-01-31T11:44:46Z
dc.date.available2024-01-31T11:44:46Z
dc.date.issued2007
dc.descriptionTłumaczenie streszczenia / Translated by Jan Kłos.pl_PL
dc.description.abstractThe paper seeks to show such understanding of Christian agape which contains a motivating aspect. The basis for our considerations here was the first encyclical of Benedict XVI Deus caritas est. The paper has been written in three stages. First, the contemporary conceptions of love have been presented, i.e. sensual-affective, organic, marital, erotic, family, social, cosmic, and religious love, together with their brief characterisation. In the course of our consideration here it has been stated that love must be placed in personal beings. Further, on the basis of agapetological literature, the author presents his own understanding of agape as the person’s gift of himself for Divine and human persons because of Christ and in Christ. This approach to Christian agape points at Jesus Christ as the Pattern of this love. Moreover, this love has an essentially salvific dimension, whereby it transcends the humanistic and ethical understanding of the ideal of love. Eventually, there is a verification of thus understood agape with regard to the Divine Persons and human persons. It has been stated that marital, erotic, family, social, and religious love is transformed in Christ and converted into a love that bears Christina, supernatural, and transcendent characteristic. This kind of love becomes a sign and symbol of reliable love. The motivating valour of agape is inherent in the transformation of a purely human and natural love into the love that is ready to highest sacrifices.pl_PL
dc.identifier.citationRoczniki Teologiczne, 2007, T. 54, z. 9, s. 41-59.pl_PL
dc.identifier.issn1233-1457
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/12686
dc.language.isoplpl_PL
dc.publisherWydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiegopl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectagapepl_PL
dc.subjectargument agapetologicznypl_PL
dc.subjectwiarygodnośćpl_PL
dc.subjectmiłość chrześcijańskapl_PL
dc.subjectagapetologiapl_PL
dc.subjectteologiapl_PL
dc.subjectteologia fundamentalnapl_PL
dc.subjectmiłośćpl_PL
dc.subjectchrześcijaństwopl_PL
dc.subjectDeus caritas estpl_PL
dc.subjectencyklikapl_PL
dc.subjectdokumenty Kościołapl_PL
dc.subjectagapetological argumentpl_PL
dc.subjectcredibilitypl_PL
dc.subjectreliabilitypl_PL
dc.subjectpewnośćpl_PL
dc.subjectChristian lovepl_PL
dc.subjectagapetologypl_PL
dc.subjecttheologypl_PL
dc.subjectfundamental theologypl_PL
dc.subjectlovepl_PL
dc.subjectChristianitypl_PL
dc.subjectencyclicpl_PL
dc.subjectteologicznofundamentalne rozumienie agapepl_PL
dc.subjecttheological-fundamentalist understanding of agapepl_PL
dc.titleDeus caritas credibilis est. Teologicznofundamentalne rozumienie agapepl_PL
dc.title.alternativeDeus caritas credibilis est. The Understanding of Agape in Fundamental Theologypl_PL
dc.typeArticlepl_PL

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