Katechetyczne znaczenie postawy kreatywnej

dc.contributor.authorZając, Marian
dc.date.accessioned2023-07-03T06:31:16Z
dc.date.available2023-07-03T06:31:16Z
dc.date.issued2013
dc.descriptionSummary translated by / Autor tłumaczenia streszczenia: Konrad Klimkowski.pl_PL
dc.description.abstractThe renewal in proclaiming the Gospel can take place through renewed catechetical activities that transgress the conventional religion classroom dynamics. This is why we should be talking about a creative religion teacher, who can face the challenge of the present. The present calls for fresh perspectives on catechesis and for bidding the farewell to the prehistoric approach to religious education. Creativity is not a science but is a feature displayed by all to a smaller or larger extent. Creativity can be nourished and developed, and the readiness to undertake unconventional action can be trained. A creative mind is not happy recreating the things that one already knows. A creative mind is critical to the status quo and strives to make it better. Preparing teachers to be creative in their catechetical efforts can employ brainstorming, the Lotus Blossom Technique or storyboarding. These techniques allow people to discuss their ideas, develop them, add new ones and to define the relations that obtain between these ideas. To become a creative religion teacher, one needs to avoid mental clichés and face bravely the dangers and challenges of their catechetical work. Creativity is endorsed by the atmosphere of trust, and the reliance on principles of justice, kindness and respect to the opinions held by others, even though their ideas seem unrealistic or futuristic. Creativity should emerge in these areas of catechetical influence where one can diagnose considerable degree of demotivation, routine, disempowerment or where religion is being marginalized or eliminated from the domain of the state’s educational responsibility.pl_PL
dc.description.sponsorshipKatolicki Uniwersytet Lubelski Jana Pawła IIpl_PL
dc.identifier.citationRoczniki Pastoralno-Katechetyczne, 2013, T. 5 (60), s. 99-114.pl_PL
dc.identifier.issn2081-1829
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/8825
dc.language.isoplpl_PL
dc.publisherTowarzystwo Naukowe KULpl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectkreatywnośćpl_PL
dc.subjectulepszeniepl_PL
dc.subjectkatechezapl_PL
dc.subjectedukacja religijnapl_PL
dc.subjectnauczanie religiipl_PL
dc.subjectnauczyciele religiipl_PL
dc.subjectkatechizacjapl_PL
dc.subjectcreativitypl_PL
dc.subjectimprovementpl_PL
dc.subjectcatechesispl_PL
dc.subjectreligious educationpl_PL
dc.subjectteaching religionpl_PL
dc.subjectteachers of religionpl_PL
dc.subjectcatechizationpl_PL
dc.subjectreligiapl_PL
dc.subjectreligionpl_PL
dc.subjectedukacjapl_PL
dc.subjecteducationpl_PL
dc.subjectnauczycielepl_PL
dc.subjectteacherspl_PL
dc.titleKatechetyczne znaczenie postawy kreatywnejpl_PL
dc.title.alternativeCatechetical Importance of a Creative Attitudepl_PL
dc.typeArticlepl_PL

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