The Humanity of God in Karl Barth’s Christological Interpretations

dc.contributor.authorBarth, Grzegorz
dc.date.accessioned2024-10-07T06:57:03Z
dc.date.available2024-10-07T06:57:03Z
dc.date.issued2016
dc.descriptionArtykuł w języku angielskim.
dc.description.abstractThe article shows the key aspects of the Christological approach to Karl Barth’s teaching about “the humanity of God”. The author argues that in the mirror of Jesus Christ’s humanity the humanity of God included in Jesus’s divine nature is revealed. It is in Jesus Christ that kenosis and gloria, humanum and divinum meet in an amazing way; and in the negotiating space which is constituted by His Person they explain each other, speaking more sonorously with their own voice. Hence the point of departure for a reflection on the problem that is posed here, is looking closely at the formal basis of Barth’s theology. Jesus Christ’s central place – with respect to the contents, form and method – is considered to be one of its most important attributes. The author of Die Kirchliche Dogmatik starts his argument by discussing Jesus Christ’s pre-existence with the help of the doctrine of “the gracious election” that is a modified conception of his earlier Trinitarian theology. It says that God “from the beginning” is directed to man, suggesting a prohuman character of God’s being and acting. In the light of Barth’s doctrine Jesus Christ, as the second Person of the Trinity, is not only the object of election”, but He is also the electing subject. As the One Who Wants to complete the Father’s salutary work, he is the justification and guarantee of our salvation. Barth categorically pronounces himself in favor of the Christological paradigm of the Revelation saying that around history and the dialogue, in which God and a man meet and are together – around a mutually made and kept relation – there is the most complete opening and exchange. It happens in the Person, since Jesus Christ is in the only and in the highest degree: a true God's man (Gott des Menschen) and a true Divine Man (Mensch Gottes). The phrase about the “humanity of God” – is Emmanuel, to whom we pass from the Christological centre, taking into consideration the theological and anthropological consequences following this movement.
dc.identifier.citationRoczniki Teologiczne, 2016, T. 63, nr 2, s. 221-239.
dc.identifier.issn2543-5973
dc.identifier.issn2353-7272
dc.identifier.urihttps://theo-logos.pl/handle/123456789/21207
dc.language.isoen
dc.publisherWydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego
dc.rightsCC-BY-NC-ND - Uznanie autorstwa - Użycie niekomercyjne - Bez utworów zależnych
dc.subjectchrystologia Karla Bartha
dc.subjectzbawienie
dc.subjecthumanizm
dc.subjectczłowieczeństwo
dc.subjectteologia
dc.subjectteologia dogmatyczna
dc.subjectczłowieczeństwo Chrystusa
dc.subjectJezus Chrystus
dc.subjectchrystologia
dc.subjectinterpretacja chrystologiczna
dc.subjectKarl Barth’s Christology
dc.subjectsalvation
dc.subjecthumanism
dc.subjecthumanity
dc.subjecttheology
dc.subjectdogmatic theology
dc.subjecthumanity of Christ
dc.subjectJesus Christ
dc.subjectChristology
dc.subjectChristological interpretation
dc.subjectKarl Barth
dc.titleThe Humanity of God in Karl Barth’s Christological Interpretations
dc.typeArticle

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