Rola Eucharystii w budowaniu małżeńskiej „communio personarum”

dc.contributor.authorPokrywka, Marian
dc.date.accessioned2023-10-27T05:55:52Z
dc.date.available2023-10-27T05:55:52Z
dc.date.issued2005
dc.descriptionTłumaczenie streszczenia / Translated by Jan Kłos.pl_PL
dc.description.abstractThe category of communio personorum occupies a special place in the reflection on marriage and family in the teaching of John Paul II. It stems from the marital covenant, and is founded in the sacrament of marriage. Reference to this interpretative key ensures a more complete anthropology of the person and gift in the marital fellowship. In the interpretation of communio personarum one cannot stop at the anthropological-ethical perspective, but should be completed with the theological perspective. Marriage is not only a covenant of a couple of people between each other, but is also their covenant with the Persons of the Trinity. In the Christian vision of marital communion one should not lose the truth about man's sinfulness. Sin has destroyed the primeval harmony in man, and thereby between people. Instead of the spousal love there appears temptation and desire to rule. Due to sinfulness, man is not able, of his own might, to build a marital communion. Although sin has made it that the building of the communion of persons in marriage becomes a difficult task, God's plan in relation to marriage has not changed and is still valid. The redemptive grace brings back the fullness and perfection to the primary anthropological truth about marriage. Presenting marriage in this historical-salvific perspective allows to show both the gift of salvation and moral obligations that result from it. The sacrament of marriage is inherently linked with every other sacrament. In this study the role of the Eucharist has been shown in the building of marital communio personarum. Both marriage and the Eucharist are testimonies of the incomprehensible love of God. Not only does He call people, but also makes them capable of a covenant with Him. Both sacraments may be most fully comprehended in their spousal dimension. In the Eucharist spouses not only accept Christ, but also Christ accepts each of them. It is He who gives power to self-sacrifice and overcome any difficulties.pl_PL
dc.identifier.citationRoczniki Teologiczne, 2005, T. 52, z. 3, s. 49-60.pl_PL
dc.identifier.issn1233-1457
dc.identifier.urihttp://theo-logos.pl/xmlui/handle/123456789/11358
dc.language.isoplpl_PL
dc.publisherWydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiegopl_PL
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Poland*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectteologiapl_PL
dc.subjectmałżeństwopl_PL
dc.subjectcommunio personarumpl_PL
dc.subjectEucharystiapl_PL
dc.subjectsakramentypl_PL
dc.subjecthistoriapl_PL
dc.subjectzbawieniepl_PL
dc.subjecthistoria zbawieniapl_PL
dc.subjectstworzeniepl_PL
dc.subjectdokumenty Kościołapl_PL
dc.subjectMagisterium Kościołapl_PL
dc.subjecttheologypl_PL
dc.subjectmarriagepl_PL
dc.subjectEucharistpl_PL
dc.subjectsacramentspl_PL
dc.subjecthistorypl_PL
dc.subjectsalvationpl_PL
dc.subjecthistory of salvationpl_PL
dc.subjectcreationpl_PL
dc.titleRola Eucharystii w budowaniu małżeńskiej „communio personarum”pl_PL
dc.title.alternativeThe Role of the Eucharist in the Building of Marital “communio personarum”pl_PL
dc.typeArticlepl_PL

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