Chrystocentryzm. Dialog Kościoła i świata

dc.contributor.authorSzymik, Jerzy
dc.date.accessioned2024-10-07T13:54:50Z
dc.date.available2024-10-07T13:54:50Z
dc.date.issued2004
dc.description.abstractThe most profound Catholic – (from kat’holon „concerning the whole”) – understanding of Christocentrism is not (and cannot be) an impediment to the Church’s dialogue with the world, faith and culture, theology and art. It is not a problem in interreligious dialogue either. If there are barriers, this means that we are just starting on our way, that all sides undertaking dialogue need to be cleansed. Jesus Christ is on everyone’s side, he is not against anyone. The fact that God has loved man so much that He became a man is the most fundamental basis for the framework of understanding and unity. And it is our future.
dc.identifier.citationVerbum Vitae, 2004, T. 6, s. 277-239.
dc.identifier.issn1644-8561
dc.identifier.issn2451-280X
dc.identifier.urihttps://theo-logos.pl/handle/123456789/21314
dc.language.isopl
dc.publisherKatolicki Uniwersytet Lubelski Jana Pawła II
dc.rightsCC-BY-ND - Uznanie autorstwa - Bez utworów zależnych
dc.subjectchrystocentryzm
dc.subjectdialog
dc.subjectdialog Kościoła i świata
dc.subjectKościół
dc.subjectświat
dc.subjectteologia
dc.subjectJezus Chrystus
dc.subjectchrześcijaństwo
dc.subjectteologia chrześcijańska
dc.subjectKonstanty Michalski
dc.subjectKarl Rahner
dc.subjectWcielenie
dc.subjectchrystokształtność wiary
dc.subjectchrystokształtność kultury
dc.subjectwiara
dc.subjectkultura
dc.subjectChristocentrism
dc.subjectdialogue
dc.subjectdialogue between Church and world
dc.subjectChurch
dc.subjectworld
dc.subjecttheology
dc.subjectJesus Christ
dc.subjectChristianity
dc.subjectChristian theology
dc.subjectIncarnation
dc.subjectfaith
dc.subjectculture
dc.titleChrystocentryzm. Dialog Kościoła i świata
dc.typeArticle

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