Ewolucja pojęcia cudu we współczesnej teologii fundamentalnej

dc.contributor.authorPanasiuk, Krzysztof
dc.date.accessioned2025-05-19T14:07:50Z
dc.date.available2025-05-19T14:07:50Z
dc.date.issued2008
dc.description.abstractThe concept of miracle has always been of crucial importance to the Christian faith. The story of redemption in the Bible was closely connected with extraordinary occurrences attributed to God and the Church in its entire history has often referred to miracles as signs confirming the credibility of its divine origin and mission. While many different ideas of a miracle have been proposed throughout the centuries, the following article presents two formulations of the idea in question – the objectivistic-philosophical approach and the semiological one. Both can be found in the theological literature of the former century. The objectivistic-philosophical approach narrowed down the function of a miracle to an external proof that served as a seal confirming the authenticity and credibility of the divine revelation. With time, it led to increased absolutization of a miracle’s demonstrative value which, as a result, began to be regarded as an argument requiring faith in God from humans. Consequently, the isolated miracle deprived of its divine revelation significance lost its real religious context in which to be set and examined. The evolution in the history and study of religions as well as the new trends in theology postulating a return to biblical roots and to the teachings of the Fathers of the Church have all contributed to the emergence of a new semiological understanding of miracle. The new approach to the Bible amounts to an acknowledgement that a miracle is not merely a part of divine revelation, but in fact it is one of the forms in which God’s salvation plan is implemented. The increased interest in the concept of sign, as far as semiotics and theology are concerned, has deepened the understanding of miracle which, as a sign of God from Someone to someone, appears mainly as a reality closely connected to personal feelings. An analysis of both ideas of miracle indicates that the sign-related approach depicts the complexity of the problem in question in a better and more effective manner.
dc.identifier.citationStudia Bydgoskie, 2008, Tom 2, s. 53-78.
dc.identifier.issn1898-9837
dc.identifier.urihttps://theo-logos.pl/handle/123456789/31612
dc.language.isopl
dc.publisherPrymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego
dc.rightsCC-BY-SA - Uznanie autorstwa - Na tych samych warunkach
dc.subjectewolucja pojęcia cudu
dc.subjectcuda
dc.subjectpojęcie cudu
dc.subjectteologia
dc.subjectteologia fundamentalna
dc.subjectpojęcie cudu w teologii fundamentalnej
dc.subjectteologia fundamentalna współczesna
dc.subjectewolucja pojęcia cudu w teologii fundamentalnej
dc.subjectobiektywna koncepcja cudu
dc.subjectsemejologiczna koncepcja cudu
dc.subjectfilozoficzna koncepcja cudu
dc.subjectfilozofia
dc.subjectBóg
dc.subjectBiblia
dc.subjectPismo Święte
dc.subjectNowy Testament
dc.subjectStary Testament
dc.subjectkoncepcja cudu w Nowym Testamencie
dc.subjectkoncepcja cudu w Starym Testamencie
dc.subjectcuda Jezusa
dc.subjectJezus Chrystus
dc.subjectevolution of the concept of miracle
dc.subjectmiracles
dc.subjectconcept of miracle
dc.subjecttheology
dc.subjectfundamental theology
dc.subjectconcept of miracle in fundamental theology
dc.subjectcontemporary fundamental theology
dc.subjectevolution of the concept of miracle in fundamental theology
dc.subjectobjective concept of miracle
dc.subjectsemeological concept of miracle
dc.subjectphilosophical concept of miracle
dc.subjectphilosophy
dc.subjectGod
dc.subjectBible
dc.subjectNew Testament
dc.subjectOld Testament
dc.subjectconcept of miracle in the New Testament
dc.subjectconcept of miracle in the Old Testament
dc.subjectJesus’ miracles
dc.subjectJesus Christ
dc.titleEwolucja pojęcia cudu we współczesnej teologii fundamentalnej
dc.typeArticle

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