„Dotknęła frędzli jego płaszcza” (Łk 8, 44) – interpretacja zdania w świetle starożytnych świadectw biblijnych i pozabiblijnych

dc.contributor.authorZiemińska, Agnieszka
dc.date.accessioned2025-04-23T10:54:18Z
dc.date.available2025-04-23T10:54:18Z
dc.date.issued2019
dc.description.abstractTouching Jesus’ garment by a woman suff ering from a twelve-year discharge of blood rendered an uncontrolled flow of power (δύναμις) from his body and cured her. Did the fact that the woman’s touch concerned this specific part of the robe of the Master of Nazareth have some meaning? Bearing in mind the law of wearing tassels upon the hem of the garment (Deut 22:12) as well as the prophecy from Zach 8:23, we follow the history and the meaning of this appendage to the garment. It is certain that tassels upon robes were not an idea that originated in Jewish culture. We find evidence of garments with this kind of adornment on two Minoan seal stones from around the 17th c. BC, Assyrian bas-reliefs (9th c. BC) and also on some Egyptian artefacts (starting from around 15th c. BC). They are visible as additions to the robes of both important people (king, priest) and deities. In many cultures, tassels upon the robe gave a special status to the person who wore them. They served as seals and as such they constituted an alter ego of a person. Touching or grasping the fringes of someone’s robe gave the owner an affection and gave him that person’s power. It seems that the Jews, to the pre-existing custom of wearing this ornament, added, following God’s command, a specifically Jewish order to put in the tassels a blue thread (Num 15:38). Wearing the fringes widened with a new dimension – they were supposed to remind people of God’s commandments and his presence. In the case of the sick woman touching Jesus and also in the passage of Matt 14:34–36, where the sick people ask whether they could touch “the fringes of his cloak” both dimensions (ethnic – power, and specifically Jewish – memory of God commandments) are significant.
dc.identifier.citationItinera Spiritualia, 2019, Vol. 12, s. 97-116.
dc.identifier.issn1898-6811
dc.identifier.urihttps://theo-logos.pl/handle/123456789/30998
dc.language.isopl
dc.publisherWydawnictwo Karmelitów Bosych
dc.rightsCC-BY-ND - Uznanie autorstwa - Bez utworów zależnych
dc.subjectJewish fringes
dc.subjecttzitzit
dc.subjectdenotation of attire
dc.subjectwoman with a discharge of blood
dc.subjectritual impurity
dc.subjecttouching the fringe of a cloak
dc.subjectBible
dc.subjectNew Testament
dc.subjectexegesis
dc.subjectbiblical exegesis
dc.subjectbiblical studies
dc.subjectbiblical sources
dc.subjectextra-biblical sources
dc.subjectbiblical testimonies
dc.subjectextra-biblical testimonies
dc.subjectancient biblical testimonies
dc.subjectancient extra-biblical testimonies
dc.subjectGospel of Luke
dc.subjecttheology
dc.subjectbiblical theology
dc.subjectżydowskie frędzle
dc.subjectcicit
dc.subjectznaczenie stroju
dc.subjectkobieta cierpiąca na krwotok
dc.subjecthaemorrhoissa
dc.subjectnieczystość rytualna
dc.subjectdotknięcie frędzli płaszcza
dc.subjectBiblia
dc.subjectPismo Święte
dc.subjectNowy Testament
dc.subjectegzegeza
dc.subjectegzegeza biblijna
dc.subjectbiblistyka
dc.subjectźródła biblijne
dc.subjectźródła pozabiblijne
dc.subjectświadectwa biblijne
dc.subjectświadectwa pozabiblijne
dc.subjectstarożytne świadectwa biblijne
dc.subjectstarożytne świadectwa pozabiblijne
dc.subjectEwangelia według św. Łukasza
dc.subjectteologia
dc.subjectteologia biblijna
dc.title„Dotknęła frędzli jego płaszcza” (Łk 8, 44) – interpretacja zdania w świetle starożytnych świadectw biblijnych i pozabiblijnych
dc.title.alternative“She Touched the Fringe of His Garment” (Luke 8:44). The Interpretation of the Clause in the Light of Ancient Biblical and Non-biblical Witnesses
dc.typeArticle

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