Roczniki Teologiczne, 2004, T. 51, z. 2

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Przeglądaj Roczniki Teologiczne, 2004, T. 51, z. 2 wg Autor "Góźdź, Krzysztof"

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    Dawca życia – główna idea pośrednictwa Ducha Świętego
    Góźdź, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
    Theology has so far spoken only about the mediation of Jesus Christ and it dealt with the mediation of salvation, i.e. the fulfilment of man. Somehow it has been forgotten that salvation is directly connected with the Trinity, that is, with the elevation of man to participate in the life of God Himself, and this is an act of God’s Love. This mediation, even salvific, has its source in God Himself, where it is understood as God’s giving to the world, God’s giving of love. This Gift of God is always made in the Holy Spirit as the Giver of Life, and the Trinity, and analogically in the world as a Gift of new life with God and in God. The mediation of the Holy Spirit is therefore broader and refers to life in general, divine and non-divine alike. The Holy Spirit is therefore Life of God Himself and the life of the world.
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    Teologia i antropologia: problem antropologii teologicznej
    Góźdź, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
    Theological anthropology is a new, yet extremely dynamic, theological discipline. It is not limited to the treatise “about creation” (protology, pursued in classical theology), but poses a very broad task to speak about the whole man in the perspective of God. There is a belief that traditional theology spoke rather about the human “soul” and not about the “body”, or about the human person. An integral approach to man makes us see him or her also as a structure, history, action, as a dynamic creature, moral and personal. We do not mean only the individual dimension, but also the social one. Therefore theological anthropology is based on a positive reference both to philosophy and the natural sciences. It has two main directions of research: supernatural and natural. Therefore it takes man in the perspective of the Divine grace, and in the perspective of contemporary existence. Hence it is crucial to use in theological anthropology the so-called “methodological procedures”, i.e. the categories of apophatism – direct inadequacy and the category of analogy.