Liturgia Sacra
Stały URI zbioruhttps://theo-logos.pl/handle/123456789/25016
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Przeglądaj Liturgia Sacra wg Autor "Anderwald, Andrzej"
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Pozycja Eucharistie als Quelle für den karitativen Einsatz der KircheAnderwald, Andrzej (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2020)How can the charitable work of the Church be saved from secularization and suppressing references to God? How can we give these activities their rightful meaning? How to regain the Christian identity of the ecclesiastical Caritas? The liturgical constitution Sacrosanctum Concilium of the Second Vatican Council designates the Eucharist as the source and culmination of Christian life and the centre of life for the whole Church (No. 10). Because of this, and in order not to lose the Christian character of the church’s commitment to charity, but rather to let it emerge even more, it seems important to return to this source of Christian life. Even more; it is about rediscovering the connections between the Eucharist and the charitable service of the Church. This sets the goal of the considerations. The reflection consists of three stages: firstly will be presented the importance of the Eucharist for the ecclesial community (1); then the Eucharist as a place of revelation of Christ’s love (2); and as a mission for the realization of the commandment „love thy neighbour” (3).Pozycja Zur mystagogischen SakramentenpastoralAnderwald, Andrzej (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2018)In the dialogue with people God is constantly taking into account his plan of creation and its realization. So God turns to people by revealing His will in His Word and transmitting the grace “enclosed” in various signs. Under these signs the sacraments play a special role. Christ has entrusted the sacraments to his Church. They are a manifestation of the facta of Jesus during his earthly life. Sacraments – as the Catechism of the Catholic Church teaches – are „powers that come forth” from the Body of Christ. They are the actions of the Holy Spirit at work in his Body, the Church. They are “the masterworks of God” in the new and everlasting covenant (no. 1116). The aim of this essay is to answer the question: What should be done so that the preparation for the reception of the sacraments would also introduce the mystagogy of the sacraments? The whole discussion involves firstly presentation of sacraments as manifestation of the facta of Jesus (1); then it points to some misunderstandings in the sacramental pastoral (2); finally, some pastoral postulates will be formulated, which are the result of understanding the sacraments as “masterpieces of God” that lead to a meeting with Christ (3).