Liturgia Sacra

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Biskup – pasterz diecezji w świetle obrzędów poświęcenia ołtarza i kościoła
Araszczuk, Stanisław (Wydział Teologiczny Uniwersytetu Opolskiego, 2008)
Diecezjalne Komisje Liturgiczne jako postulat reformy liturgicznej. Perspektywa polska
Araszczuk, Stanisław (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2023)
The first document of the Second Vatican Council’s renewal, the Sacrosanctum Concilium constitution, was promulgated on 4 December 1963. The instructions formulated in that constitution are the foundation for the liturgy reform. They enable the faithful to fully, consciously and actively participate in the celebration of the mysteries of the Church. Among other issues, the constitution called for the establishment of a liturgical commission in each diocese to promote liturgical activities under the direction of the bishop (see Article 45 of Sacrosanctum Concilium). The article attempts to answer the question of whether that call has already been delivered on. The assessment of liturgical commissions in different dioceses in terms of their operation to date and effectiveness may vary. In most dioceses of the Church in Poland, they played a very positive role in the reception of the liturgical renewal of Vatican II. It seems that at the present time, in the light of various signs of a crisis of the Church, diocesan liturgical commissions should take decisive actions in respect of the liturgical formation of the clergy and lay faithful, especially with regard to preparing them for liturgical ministry.
Formacyjny wpływ tematyki liturgicznej w „Liturgia Sacra”
Araszczuk, Stanisław (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2010)
Nova et vetera w liturgii Mszy św. według Mszału Pawła VI
Araszczuk, Stanisław (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2020)
The liturgical reform enacted in the Church led to the publication of new liturgical books. One of the first was the new Ordo Missae of 1969, followed in 1970 by Missale Romanum. Although the introduction of the new form of celebrating the Mass was not universally approved of, it has nevertheless contributed to the conscious, active and full participation of the faithful in the Eucharist. The Missal of Paul VI continues the tradition of the Church’s liturgy and implements the decisions of the Second Vatican Council, which laid the foundations for a general reform of the Roman Missal in the Constitution on the Sacred Liturgy. In that document, the Council decided to renew the texts and rites so that they express more clearly the holy things which they signify; to revise the rite of the Mass to manifest more distinctly the true meaning of its parts and their mutual connection; to provide richer fare for the faithful at the table of God’s word by opening up the treasures of the Bible more lavishly; and finally, to prepare a new rite for concelebration. When summing up the things that are nova et vetera in the liturgy of the Holy Mass according to the Missal of Paul VI, we have to note that the Missal was not drawn up from scratch and is partly inspired by older sources. However, it considerably loosens the Roman Missal’s connection with the Gregorian line, draws on other aspects of the old Roman tradition as well as on the non-Roman tradition, and forms a new synthesis of parts of various origin.
Posługa katechisty we wspólnocie parafialnej. Perspektywa liturgiczna
Araszczuk, Stanisław (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2024)
In his motu proprio Antiquum ministerium, published on 10 May 2021, Pope Francis instituted the ministry of catechist. The papal document states that the ministry of catechist can be carried out by both men and women. The task of catechists is to work together with priests. As part of their ministry, catechists can lead a community prayer, in particular the Sunday liturgy in the absence of a priest or deacon, minister to the sick, lead funeral rites, coordinate pastoral initiatives in the parish and help the poor. In the liturgical perspective, the ministry of catechist is related to various forms of preaching the Word of God. One of them is the “first preaching”: the kerygmatic or missionary preaching addressed mostly to the people who have not heard about the Good News of Jesus Christ or to the baptised who over time lost their bond with the Church. Catechists are also tasked with the mystagogic preaching, which prepares others for receiving sacraments, especially for Christian initiation. Finally, the tasks of catechists include the didascalic or catechetical preaching or the ongoing formation of those who have believed and want to grow in their faith.
Recepcja Konstytucji o liturgii w Kościele w Polsce
Araszczuk, Stanisław (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2013)
The Cardinal J. Ratzinger assessing the implementation process of the post-conciliar reform of the liturgy pointed to three basic categories: intelligibility, participation and simplicity. These categories had also influence on the reception of the Constitution on the Sacred Liturgy in the Church in Poland. The intelligibility category in the reception of the liturgical reform largely depended on its understanding by the priests and the lay believers. To understand the liturgy there were needed: adequate instruction and education, i.e. formation. Simultaneously, the works on the texts of the liturgical books and existing documents were being continued that needed to be improved in order to increase an involvement of the laity in the liturgy and its improvement. Polish bishops noted that the new rites and new liturgical texts themselves will do not bring a new style in pastoral ministry. What is needed is a change of mentality of the faithful and a new motivation to participate in the liturgy. Referring to the indications of the liturgical Constitution they reminded that the task of priests is watching so as the faithful to participate in the liturgical celebrations “consciously, actively and fruitfully” (SL 11). The reception process aimed at that in order a participation in the liturgy to involve the inner life of the human being which in turn would manifest in the external activities. In the reception of the Constitution on the Sacred Liturgy in the Church in Poland it was also paid attention to the fact so that the structure of the liturgy was characterized by a “noble simplicity”, which is to point out to the simplicity of the infinite God. The liturgical revival that was introduced in Poland was not an attempt to break with the liturgical tradition. The intention of the bishops was so that new forms of celebration of the liturgy were to be referred to the already existing ones. Therefore the rituals were simplified but their essence preserved. What has become a repetition or addition without much spiritual benefit has been skipped. While certain elements which had been lost over the centuries were restored”.
Sympozjum wykładowców liturgiki
Araszczuk, Stanisław (Wydawnictwo Św. Krzyża w Opolu, 1995)

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