Roczniki Teologiczne, 1999, T. 46, z. 8

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Przeglądaj Roczniki Teologiczne, 1999, T. 46, z. 8 wg Autor "Kopeć, Jerzy Józef"

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    Ks. Adam Durak SDB. Uroczystość Najświętszego Ciała i Krwi Chrystusa. Analiza hermeneutyczna tekstów celebracji. Kraków: Poligrafia Salezjańska 1999 ss. 234.
    Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
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    Ks. Wacław Socha. Zwyczaje, obrzędy i wierzenia okresu Adwentu i Bożego Narodzenia w regionie krośnieńskim. Krosno: PUW Roksana 1998 ss. 388.
    Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
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    Paradygmat liturgiczny
    Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
    Since the time of the Vatican Council II liturgies has been included among the main theological subjects. Liturgy is a theological place that has a special value (locus ilieologicus praecipuus). The authority of liturgy is higher than that of the Fathers of the Church and theologians. Liturgy is the Church’s special heritage, it is a living memory of the Ressurected Lord and a celebration of His mystery of Salvation. In liturgical texts the primeval core of the kerigma of the faith is preserved; this is why interpreting and applying them in the life of a community is the main aim of liturgies. It cannot be subordinated to pastoral, theology, as is still assumed by numerous representatives of the latter discipline. This is why the aim of liturgies is not to devise new forms of celebrating liturgy, but to penetrate this mystery of the meeting between Christ and man. The liturgical paradigm includes three stages of conducting the research: hermeneutic-anthropological analysis of the sources of liturgy, noticing its historical-salutary role on the basis of the texts and rhythm of the performed mystery and a kairological-ecclesiastical attempt to use liturgy for building the Church koinonia of man’s continuous experience of the faith in the meeting between him and God as well as his brothers in Christ and the Holy Spirit.
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    Paweł Sczaniecki OSB (1917-1998). Badacz liturgii staropolskiej i dziejów benedyktynów w Polsce
    Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
    Tadeusz Sczaniecki was well-known in the Benedictine order as Father Paweł. He was born on 26th May 1917 in Nawra near Toruń, and died in Tyniec on 27th October 1998. In 1943 he joined the Benedictine abbey in Tyniec near Krakow, restored in 1939, where he was ordained to the priesthood on 6th August 1949. It was in the milieu of Tyniec, which similarly as the mother abbey Saint André in Brugge, was the centre of the liturgical movement in the post-war Poland that Fr Paweł formed his liturgical interests. He remained under the influence of Fr Karol van Oost OSB. As a preparation for the millennium of the Church in Poland (1966), Fr Paweł edited two volumes of source studies on the history of the Holy Mass in Poland entitled Służba Boża w dawnej Polsce [Divine Ministry in Ancient Poland], vols. 1 and 2, Poznań 1962 and 1966. In the years 1968-1972 he studied at the Institute of the History of the Church at the Catholic University of Lublin, writing his Bachelor’s thesis entitled Pocałunek pokoju w liturgii mszalnej na terenie dawnej Polski [The Kiss of Peace in the Mass Liturgy on the Territory of Ancient Poland] and his doctoral dissertation Sacramentum dedicationis. Obrzęd poświęcenia Kościoła i jego znaczenie w dziedzinie religijnej, obyczajowej i kulturalnej na podstawie źródeł staropolskich z XVII wieku [Sacramentum dedicationis. The Rite of the Consecration of a Church and Its Significance in the Religious, Customary and Cultural Spheres on the Basis of 17th-century Sources from Ancient Poland]. After his return to Tyniec, he engaged himself in the history of that Benedictine abbey, publishing numerous studies and papers. The bibliography of his works consists of approximately 200 items. The author himself was well-known as a retreat master and benevolent to all humanist, a faithful son of St. Benedict.