Roczniki Teologiczne, 1999, T. 46, z. 8
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Pozycja Paweł Sczaniecki OSB (1917-1998). Badacz liturgii staropolskiej i dziejów benedyktynów w PolsceKopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Tadeusz Sczaniecki was well-known in the Benedictine order as Father Paweł. He was born on 26th May 1917 in Nawra near Toruń, and died in Tyniec on 27th October 1998. In 1943 he joined the Benedictine abbey in Tyniec near Krakow, restored in 1939, where he was ordained to the priesthood on 6th August 1949. It was in the milieu of Tyniec, which similarly as the mother abbey Saint André in Brugge, was the centre of the liturgical movement in the post-war Poland that Fr Paweł formed his liturgical interests. He remained under the influence of Fr Karol van Oost OSB. As a preparation for the millennium of the Church in Poland (1966), Fr Paweł edited two volumes of source studies on the history of the Holy Mass in Poland entitled Służba Boża w dawnej Polsce [Divine Ministry in Ancient Poland], vols. 1 and 2, Poznań 1962 and 1966. In the years 1968-1972 he studied at the Institute of the History of the Church at the Catholic University of Lublin, writing his Bachelor’s thesis entitled Pocałunek pokoju w liturgii mszalnej na terenie dawnej Polski [The Kiss of Peace in the Mass Liturgy on the Territory of Ancient Poland] and his doctoral dissertation Sacramentum dedicationis. Obrzęd poświęcenia Kościoła i jego znaczenie w dziedzinie religijnej, obyczajowej i kulturalnej na podstawie źródeł staropolskich z XVII wieku [Sacramentum dedicationis. The Rite of the Consecration of a Church and Its Significance in the Religious, Customary and Cultural Spheres on the Basis of 17th-century Sources from Ancient Poland]. After his return to Tyniec, he engaged himself in the history of that Benedictine abbey, publishing numerous studies and papers. The bibliography of his works consists of approximately 200 items. The author himself was well-known as a retreat master and benevolent to all humanist, a faithful son of St. Benedict.Pozycja Sprawozdanie z sesji naukowej „Sługa Boży ks. Franciszek Blachnicki (1921-1987). Charyzmatyk Kościoła posoborowego”Wilczyńska, Grażyna (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Pozycja Przygotowanie do obchodu jubileuszu roku 2000Sobeczko, Helmut Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The liturgical dimension is important in the celebrations of the Grand Jubilee of the Year 2000. Most celebrations will have exactly this character. Significant directions for organizing the celebrations are given in the Almanac of the Grand Jubilee Celebrations published by the Chief Committee of the Jubilee Celebrations in Rome. National celebrations that will also take into account the Polish specificity - and especially the Millennium of the Gniezno Metropolis (in Gniezno, Cracow, Wroclaw, Kołobrzeg) have been included in the universal Church celebrations by the Episcopate Conference. The aim of the Grand Jubilee of the Year 2000 celebrations is to be “the bloom of the new spring of Christian life” (TMA 18), also in the local Polish Church.Pozycja Przygotowanie do sakramentu małżeństwa w grupie ewangelizacyjnejPetryk, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Preparing young people to getting married is an important task of the Church community. In the practice of Church life we can notice two models of preparation for marriage: the first one first of all consists in participation in a series of conferences, whereas the second one in an active participation in a small formation group. The article focuses on three ways of preparing young people for the sacrament of matrimony applying the method of small groups. The first one that was devised by the Italian pastoralist Carlo Rocchetta refers to the contents and structure of the Christian initiation of adults. Il considers the situation of many young people - especially in the Western world - who need a post-baptism catechumenate. It is united with evangelization and it is the itinerarium of faith. The second one was developed by the international pro-family Cana Movement. The emphasis on the ability to develop personal relations with God and in the family community may be noticed in a special way in it. The third method is called lubelska, as it was developed in the Lublin’s student circle. It stresses learning by participation in a small formation group that is managed by the instructor and it emphasizes the need of a dynamic understanding of the sacrament of matrimony. It should be noted that the method of small groups, although it is more difficult to put into effect, is a better response to the young nuptrients’ needs. A group conducting the pre-matrimony formation consists of both lay people and priests, which shows the fact that this is the duty of all the local Church community. In a small group developing genuine inter-personal bonds can take place, then a dialogue and genuine evangelization. Preparation for marriage is a pastoral-liturgical reality that needs developing. Formation in a small group, connected to discovering the mystery of Christ and the Church anew, may become the beginning of permanent pastorate of families. Experience gained when practicing the above methods may be used for renewing the pre-matrimony formation conducted by the Church.Pozycja Ks. Piotr Kulbacki. Eucharystia i ewangelizacja młodzieży. Łódź: Archidiecezjalne Wydawnictwo Łódzkie 1998 ss. 360.Wit, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Pozycja Doksologia „Per ipsum...”Margański, Bolesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The liturgy of the ancient Church revealed a lot of features common for the East and for the West. With time certain practices begin to emerge. Pronouncing the words of the Little Elevation, making the sign of the Cross, kneeling and kissing belong here. These features make more prominent the theological texts and practices showing Christ as the Pantocrator of liturgy. It is through Him that Salvation reaches people and the offering of worship and thanksgiving is made to God through Him. The offering is made by Totus Christus - the Head and the members; this is why participation in liturgy requires sacrificing oneself. This participation in liturgy leads to self-deification and in consequence to unity with the saved in heaven, as "in unilate Spiritus Sancii" means in the unity of the whole Church - the living on earth and the saved in heaven. This doxology also has a Trinitarian dimension and reveals the truth about the Trinity, which is contained in the words "Deo Patri omnipotent?’ The faithful’s acclamation is a wish and a confirmation of the participants of the Mass liturgy.Pozycja Liturgika na tle innych dyscyplin teologicznychCzerwik, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)It is still being argued that arbitrary decisions, lack of proper knowledge of Constitution on liturgy and of the documents of the Vatican Council II, as well as lack of discussion on the postulates of the Apostolic See determine the position of liturgies in the Church’s theological institutes. Aiming at improvement of the existing situation the article presents the methodology of teaching liturgies before Vaticanum II and then the novelty of the Constitution on liturgy (SC) Nr 16 and of the documents of the Apostolic See as well as of contemporary foreign language literature. The above postulates aim at interdisciplinary cooperation and a proper treatment of liturgies in leaching it at theological seminaries, as faith in God alone, that is not made real in sacramental signs and words, remains empty.Pozycja Ks. Adam Durak SDB. Uroczystość Najświętszego Ciała i Krwi Chrystusa. Analiza hermeneutyczna tekstów celebracji. Kraków: Poligrafia Salezjańska 1999 ss. 234.Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Pozycja Paradygmat liturgicznyKopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Since the time of the Vatican Council II liturgies has been included among the main theological subjects. Liturgy is a theological place that has a special value (locus ilieologicus praecipuus). The authority of liturgy is higher than that of the Fathers of the Church and theologians. Liturgy is the Church’s special heritage, it is a living memory of the Ressurected Lord and a celebration of His mystery of Salvation. In liturgical texts the primeval core of the kerigma of the faith is preserved; this is why interpreting and applying them in the life of a community is the main aim of liturgies. It cannot be subordinated to pastoral, theology, as is still assumed by numerous representatives of the latter discipline. This is why the aim of liturgies is not to devise new forms of celebrating liturgy, but to penetrate this mystery of the meeting between Christ and man. The liturgical paradigm includes three stages of conducting the research: hermeneutic-anthropological analysis of the sources of liturgy, noticing its historical-salutary role on the basis of the texts and rhythm of the performed mystery and a kairological-ecclesiastical attempt to use liturgy for building the Church koinonia of man’s continuous experience of the faith in the meeting between him and God as well as his brothers in Christ and the Holy Spirit.Pozycja Uczyć się liturgii i wykładać liturgikę. Nowe podręczniki do liturgikiNadolski, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Including - since the Vatican Council II - liturgies among the main theological subjects has also resulted in attempts to assume new approaches to it, especially ones emphasizing the anthropological dimension of this discipline. In the article a review was made of new liturgies handbooks. A tendency can be noticed in them to stress the notion of worship, a historical-salutary view if liturgy, attributing a special value to the Old Testament as the first Covenant, broadening the relationship between liturgy and God’s liturgy of heaven and treating it as the whole Christ’s act, restoration of the expression of faith in the language of liturgy, a richer consideration of symbols and a stress on the formative character of theology of liturgy.Pozycja Hermeneutyka liturgiiDurak, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Liturgical hermeneutics aims at defining the theological sense of the liturgical text and applying its mystagogical quality to celebration of Christ’s mystery. Its operational rules are closest to the biblical hermeneutics with which it shares biblical texts or the liturgical songs and euchological formulas that are inspired by them. Such authors as A. M. Triacca, M. Augé, E. M. Vismara, R. Farina, M. Sodi and others suggest using a historical-critical, etiological and structural analysis when reading liturgical texts. In the latter kind of analysis they also distinguish liturgical-contextual, linguistic-communicative and interpretative Ones. All this is supposed to facilitate showing the way in which liturgical texts promote the rule of lex credendi and lex orandi in the celebrated mystery of the life of the Church.Pozycja Te Deum - pieśń pochwalnaSosnowski, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Te Deum is a song of glory whose historical beginnings are not known to us. The theological fact is worth noticing that in the origin and use of this hymn its connection with the Paschal liturgy is in various ways revealed. The first place where the hymn is found is the Liturgy of the Hours. With time it finds a broader liturgical use, especially in the Eucharist, and further, it exceeds the limits of liturgy to become the hymn of thanksgiving in mundane circumstances of life. The basic scheme of the hymn is classical, the one we already know from the berakoth: laudation, anamnesis and request. Although in the past Te Deum has sometimes been separated from liturgy, owing to this scheme the hymn is close to the Eucharistic Prayer. Despite being directed to various Divine Persons, the unity of its form and contents is clearly seen. Not only giving God noble titles but also mentioning the salutary acts and submitting trustfully a request constitute one act of worship.Pozycja Dyrektorium o posłudze i życiu diakonów stałychGawlik, Magdalena; Marczewski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Following the example of other Churches the Second Polish Plenary Council introduces in Poland the institution of permanent deaconship. The article presents the issue on the basis of the Directory on the service and life o f permanent deacons, referring to the practices accepted in various Churches. The scope of the deacon’s services may be broadened by adding new forms of service to the Church that are determined by the conditions prevailing in the local community.Pozycja Ks. Wacław Socha. Zwyczaje, obrzędy i wierzenia okresu Adwentu i Bożego Narodzenia w regionie krośnieńskim. Krosno: PUW Roksana 1998 ss. 388.Kopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Pozycja Chrystus jako „Gloria Dei” w liturgiiSielepin, Adelajda (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The article presents the issue of God’s Glory revealed in Christ and the confirmation of this lact in liturgy. For the author, the point of departure for this thesis is the most convincing and richest scene of Christ’s Transfiguration that in its main assumptions is shown in the preface about the Transfiguration and in other euchologic texts. Revelation of the God’s glory in Christ exceeds the limits of a historical event and refers to the Messianic times, that is to the reality of liturgy in the Church, to the times of the Holy Spirit who effectively reveals the aspects of this glory in Christ as God, the Son, the Messiah, the High Priest of the New Covenant, the Lord and the End of the New Law. Christ as gloria Dei appears as the only Mediator in the act of Redemption, and the reason why God’s glory is revealed in Christ is salvation only. Christ as gloria Dei is the content of the whole mystery ot liturgy, mainly liturgy of Eucharist.Pozycja Metodyka prowadzenia seminarium naukowegoSobeczko, Helmut Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The academic seminar is one of significant elements in the didactic process at university. The literature pertaining to the subject mentions a number of kinds of academic seminars. In basic studies, especially when writing the Master’s thesis, the methodology of conducting the academic (diploma) seminar is important. In Polish theological seminaries such a seminar should also efficiently include the assumptions of the thematic seminar that increases one’s knowledge of a chosen discipline or subject.Pozycja Misterium Boga Ojca w liturgiiNadolski, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The article undertakes the issue of presenting the image of God the Father in liturgy. First it does so from the synthetic point of view by showing God the Father as the Primeval Source ot liturgy from which the inconceivable river of God’s life flows. God the Father is not only the Donor of all, but at the same time the one who awaits a “return” of this river of life enriched by man’s cooperation. In the second part of the article the author makes the image of God the Father more precise by quoting the definitions from the Eucharistic Prayers. Liturgy is directed towards God the Father who is most gracious and full of charity and constantly acts in Christ. Emphasizing the concern of liturgy that the congregation should create a proper image of God, and concentrating the im ago Dei on God’s parental role that becomes the key to understanding the Salvation and Adoption, should be considered valuable. The remarks concerning improper attitudes in liturgy without the proper image of God the Father that are made in the final part of the article are worth reflecting upon.Pozycja Działanie Ducha Świętego w liturgiiGrzelak, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)Study of the position of the Holy Spirit in the life of the Church has been undergoing a revival in the post-Council period and it has been contributing to a deepening of the Church’s consciousness of itself. Both the Church’s documents and the extensive literature on this subject are proofs of it. A special role is played by the new Catechism of the Catholic Church. The Holy Spirit is the Creator of the sacred liturgical gathering and He enables its participants to offer and perform various services in liturgy; it is also He who makes the Paschal mystery present in the Eucharist and in the holy sacraments, for it is owing to His action the faithful may enjoy the fruit of Salvation. The Holy Spirit also includes the faithful in Jesus Christ’s Paschal mystery and enables the believer to undertake and fulfill the prophetic, priestly and kingly mission in the Church.Pozycja Metoda badań historycznych w liturgiceWit, Zbigniew (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)An integral approach to liturgies requires also taking into consideration its historical aspect. A historian of liturgies uses the subsidiary disciplines of history, but he also lakes into consideration strictly liturgical sources and the entire context of the events he describes to show the evolution of the relations between man and God. Hence a historian of liturgies studies liturgical books, the Churches legislation, forms of popular religiousness, parish registers, canonic inspections registers, theological handbooks, chronicles of the Church institutions. In his research he aims at finding the historical truth and reconstructing the liturgical tradition.Pozycja Ćwiczenia z liturgikiGłowa, Władysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The development of theology has resulted in a necessity to hold classes parallel to the conducted lectures. Their aim is to teach a student to do research on his own. Liturgies classes are connected with such problems as: Eucharist and the forms of its celebration, the symbolism of liturgical signs, commentary and introduction to the Holy Mass and the sacraments, common prayer. In preparation to pastoral work a special place should be taken by working out proper texts for the so-called Sunday or Holiday Eve. Within the scope of these classes working out the forms of services should fall with Exposition of the Holy Sacrament, as well as sacramentalia and forms of popular religiousness, Liturgy of the Hours and the liturgical year. The criterion of usefulness will allow the person conducting the class to choose particular subjects in liturgies.