Roczniki Teologiczne, 1999, T. 46, z. 8

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Przeglądaj Roczniki Teologiczne, 1999, T. 46, z. 8 wg Autor "Nadolski, Bogusław"

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    Misterium Boga Ojca w liturgii
    Nadolski, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
    The article undertakes the issue of presenting the image of God the Father in liturgy. First it does so from the synthetic point of view by showing God the Father as the Primeval Source ot liturgy from which the inconceivable river of God’s life flows. God the Father is not only the Donor of all, but at the same time the one who awaits a “return” of this river of life enriched by man’s cooperation. In the second part of the article the author makes the image of God the Father more precise by quoting the definitions from the Eucharistic Prayers. Liturgy is directed towards God the Father who is most gracious and full of charity and constantly acts in Christ. Emphasizing the concern of liturgy that the congregation should create a proper image of God, and concentrating the im ago Dei on God’s parental role that becomes the key to understanding the Salvation and Adoption, should be considered valuable. The remarks concerning improper attitudes in liturgy without the proper image of God the Father that are made in the final part of the article are worth reflecting upon.
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    Uczyć się liturgii i wykładać liturgikę. Nowe podręczniki do liturgiki
    Nadolski, Bogusław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
    Including - since the Vatican Council II - liturgies among the main theological subjects has also resulted in attempts to assume new approaches to it, especially ones emphasizing the anthropological dimension of this discipline. In the article a review was made of new liturgies handbooks. A tendency can be noticed in them to stress the notion of worship, a historical-salutary view if liturgy, attributing a special value to the Old Testament as the first Covenant, broadening the relationship between liturgy and God’s liturgy of heaven and treating it as the whole Christ’s act, restoration of the expression of faith in the language of liturgy, a richer consideration of symbols and a stress on the formative character of theology of liturgy.