Częstochowskie Studia Teologiczne, 2022, T. 49

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/3576

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Przeglądaj Częstochowskie Studia Teologiczne, 2022, T. 49 wg Autor "Kostrzewski, Paweł"

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    Działalność duchowieństwa częstochowskiego w okresie tzw. karnawału Solidarności w świetle materiałów Służby Bezpieczeństwa
    Kostrzewski, Paweł (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2022)
    This article describes the activities of the clergy of the diocese of Częstochowa, which are active in the territory of the Częstochowa Voivodeship during the Carnival of Solidarity (1980 – 13 December 1981). It was published in the light of The Security Service. The officers of the repressive apparatus drew attention to the attitude of the clergy towards Solidarity. Bishops and priests celebrated services at the invitation of Solidarity activists, consecrated flags, crosses and pictures that were hung in schools and workplaces. The diocesan authorities tried to support Solidarity in the struggle for free access to Jasna Góra, in the area of sacred building, the revival of the Catholic weekly newspaper “Sunday” and the return of religious symbols to public places. Security Service pointed out all anti-state activities of the clergy. The religious- -patriotic celebrations organized jointly with Solidarity on the anniversary of important historical events, the pilgrimage to Jasna Góra, the First Week of Christian Culture and the services in connection with the attack on the life of Pope John Paul II and the illness and death of Primate Stefan Wyszyński were of this nature. The authorities were concerned about the involvement of the members of the Academic Parish Community in the Independent Student Union, which operates both at the Częstochowa Technical University and the Częstochowa Pedagogical College. The repressive apparatus took a series of measures to counteract the activity of the clergy in Czestochowa. Through the use of personal sources of information and agents, an attempt was made to get the clergy’s loyalty and weaken its relations with Solidarity, which was active in the workers’ and peasants’ community. They wanted to torpedo the efforts to attract intelligence and young people to the Church.