Resovia Sacra

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/31553

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    Geneza i znaczenie ceremonii „Świętego Ognia” w Bazylice Bożego Grobu na podstawie źródeł liturgii jerozolimskiej do XIII wieku
    Bać, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
    The Holy Fire ceremony, also known as the Holy Fire miracle, is one of the most eminent liturgies of the Greek Orthodox Church in Jerusalem, celebrated every year on Holy Saturday early afternoon. The origins of this celebration can be found in the most ancient sources of the Jerusalem liturgy stemming from the Byzantine, Armenian, Georgian and Latin traditions. All the sources unanimously prove that the rites associated with the Holy Fire arose from the evolution of the opening rites of the Paschal Vigil celebrated inside the chapel of the Tomb of Christ in Jerusalem. The popular piety of the Jerusalem Christians considered them as supernatural and miraculous already several centuries before the Crusaders came to the Holy Land. The Orthodox Church (particularly of Greek and Russian traditions) maintains this interpretation to nowadays.
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    Świadome, owocne i czynne uczestnictwo w liturgii według Konstytucji o liturgii świętej „Sacrosanctum Concilium” Soboru Watykańskiego II
    Bać, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2013)
    “One of the fundamental principles of the liturgical reform of the Second Vatican Council was the concept of participation of the faithful in the Church’s public worship. The Constitution on the Sacred Liturgy “Sacrosanctum Concilium” expresses this in paragraph n° 14: „Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation [participatio plena, conscia et actuosa] in liturgical celebration which is demanded by the very nature of the liturgy”. In light of fifty years of experience of implementation of the liturgical reforms the Church needs to deepen its own understanding of what full, conscious and active participation in the liturgy really means for Christian communities, where still the emphasis is placed mostly on the external forms of participation.