Resovia Sacra

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Filozofia chrześcijańska wobec tzw. kryzysu wartości
Bochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2005)
A man is a human being doomed to live in the world in which he faces alternative values. Therefore, the issues related to the values are constantly arousing a considerable interest on the level of philosophical reflection as well. It is hard to indicate such a philosophical system which would not deal with this matter. Every system introduces one or another hierarchy of values, or declares the lack of it. For a long time, in the Ancient Times and Middle Ages, a triad – Truth, Good and Beauty constituted a harmony of values complementing each other. This assumption of harmonious-natured values, since at least the times of Hume, has been superseded by the conflict-natured values statement accompanied by a subjective interpretation. A contemporary man negating the sense of philosophical thinking, in particular, theological one, is pursuing the sources of knowledge and values either in himself or in the empirical world. The issue of value classification is not, however, especially for the Christian reflection, a purely academic task with relatively small practical importance. The price of the lack of adequate attention devoted to this subject is, after all, a serious confusion over the contemporary axiological considerations.
Filozoficzne aspekty rozważań krakowskich scholastyków wokół kwestii nieśmiertelności człowieka
Bochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2003)
As one of the most obvious truths for the medieval people was the fact that they were aware of passing away, that is why eschatological issues constituted one of the most vital motives of the medieval philosophy. In the early Middle Ages deliberations were characterized by a synthesis of the Plato tradition and Christian tradition postulates illustrating a man as a creature whose immortal soul created by God seemed to stand in the opposition to the material body. A breakthrough in the reflection upon the nature of the man came when the Latin world, thanks to St. Thomas Aquinas, got acquainted with the Aristotle conception of the anthropology which tightened the relationship between soul as a form and body as a matter. However, according to the authors of that time, this conception seemed to threaten soul immortality. They claimed that the best way to protect the indestructible character of the human soul is to loose its link with the body. Taking into account these issues, especially in the late Middle Ages, at the time when Krakow Scholastic School was being established, more and more people started to claim that soul immortality can not be justified in terms of philosophical inquiries, on the contrary it should be treated only as the truth of faith. Krakow scholastics also tried to scrutinize eschatological issues at the philosophical level. They were particularly interested in such issues as: the way of the man cognition after the death of the body and the status of the human nature after body resurrection. They left long analyses of these issues among others in Biblical Commentary and Commentary on Peter Lombard’s Sentences.
Filozoficzne konteksty średniowiecznej poezji
Bochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2004)
The medieval culture inspired by the Christian thought was directed to create a doctrinal synthesis established by the Church. In all great works of this epoch the same aspiration to the universal and objective wisdom as the highest value is admired. The intellectual culture of the Medieval Times brought the humanity the compendium of the theological thought “summa”, which is present not only in the contemporary philosophy and theology. To feel the pulse of this beautiful and great culture we should get acquainted with the matchless Summa by Aquinas, St Thomas, the “poetic summa” by Dante and enchanted in a stone “plastic summa” of the Gothic cathedral. On all these levels we can explore the world permeated by Providence and observed by inbred and supernatural wisdom of the medieval man. The medieval poetry represented religious literature with the main stress on eschatological, moral and ascetic issues. World view basis of the medieval literature was being created by Christianity meant not only as theological-philosophical system possessing different doctrinal nuances but first of all as a belief linking creators and recipients of the literature, which implicates the Christian vision of the world.
Konsekwencje błędu antropologicznego w religii
Bochenek, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2001)
Taking human nature into consideration, it’s hard to overlook the peculiar ambivalence, which concomitant with that reflection. On the one hand there is an independent and wise human being that is higher than any other beings. Nevertheless, on the other hand he appears as a casual and submitted to a law of transitoriness. Over the entire previous centuries, a man awared of his limitations was convinced that God is a guarantor of his existence and his dependence on God was a religion fundament. However, omitting this dependency, today’s individual seems to create a human philosophy with no room for Him. The consequence of that incorrect vision of a human is not just a religion crisis, but also a crisis of a human himself. As a result of that crisis an individual is not able to give a correct sense to life, being convinced of its absurdity.

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