Roczniki Teologii Moralnej

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/14073

Roczniki Teologii Moralnej były kontynuacją „Roczników Teologicznych” zeszyt 3: Teologia moralna, wydawanych od 1949 r. przez Towarzystwo Naukowe KUL. Ukazywały się w latach 2009-2013. Obecnie ponownie stanowią zeszyt 3 „Roczników Teologicznych”. Opiekę naukową nad nim sprawuje Instytut Teologii Moralnej KUL, we współpracy z międzynarodową Radą Naukową. Zadaniem pisma jest prezentacja współczesnego stanu wiedzy z zakresu teologii moralnej, bioetyki, antropologii i życia społecznego oraz promocja nowych idei i twórczych koncepcji badawczych.

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    Chrystocentryzm personalistyczny
    Derdziuk, Andrzej (2009)
    Christocentrism is now one of the most widespread ideas in moral theology, allowing a coherent definition of the issues of moral life. The personalistic character of Christocentrism indicates the necessity of defining Christian morality in the perspective of the first person, owing to which a Christian not so much is directed by some outer law written down outside him, as searches for the true good, according to the principle of being open to the truth that is written in his conscience. A bond with Christ may be formed on the plane of motivation that results from undertaking the task of following, from the ontic rootedness as a new creature and on the basis of identification of one’s aim with the aspiration that is in Christ. The „Christo-form” of human life gives a man a new identity and opens him to participation in the Trinitarian life. The biblical ideas that define the personalistic dimension of Christocentrism most fully, are the idea of vocation and the idea of the New Covenant, which have been given a significant place in Polish moral theology. Pointing to a dynamic and responsorial character of Christian morality these ideas allow an integral definition of the phenomenon of aspiration to perfection in love that is at the same time a fullness of personal life.
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    Eschatologiczny wymiar teologii moralnej
    Derdziuk, Andrzej (Towarzystwo Naukowe KUL, 2010)
    A man living his worldly life is also submerged in eternity, the premonition of which makes him look for various forms of prolonging his earthly existence. People erect monuments and commemorate their names in works they produce in order to lean towards the future. A correct system of ethics evaluating a man’s behavior has to take into consideration the ultimate horizon of human life. For Christians the way to eternity is opened by the truth about the resurrection of Christ, who showed the perspective of the future glory. The aspiration to reach a full salvation in Christ motivates His followers to make the effort to grow in love. Moral theology, undertaking the task of indicating the shape of a man's life in the aspect of good and evil, has to take into consideration its eschatological dimension, for only then is it able to define the mystery of man in an integral way, considering both his worldly and eternal dimension. The correct anthropology should have a theological character, for it is only then that it accepts the spiritual dimension of human existence and it points to man’s responsibility to God. Discovering man’s aspirations to achieve the ultimate aim in the form of eternal happiness with God, a moral theologian should take into consideration the peculiar tension of a man whose life is based on the hope of eternal happiness, which – being the fruit of grace – should be accepted with a readiness to cooperate with it by performing good acts. This intensifies responsibility, as at the end a man will be judged by evaluating his love.
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    Komunikacja w służbie komunii
    Derdziuk, Andrzej (2011, 2011)
    The author tackles the question of communication as a tool for building and supporting the communion of persons, but a tool unable to create the communion. Despite the attempts of experts in public relations it is not possible to create artificially a community of hearts and minds if common values joining the persons are missing. This is so because a person is a relational being who reacts to the messages that are sent to him or her with all his or her being, and expects others to enter the relation of love to which it is programmed by the act of creation in God’s own image, the image of God who is a Trinity of Persons.
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    Solidarność jako cnota społeczna
    Derdziuk, Andrzej (Towarzystwo Naukowe KUL, 2012)
    This paper discusses the notion of solidarity defined as a social virtue and as an attitude displayed by a Christian. John Paul II defined solidarity as „strong and lasting will to get engaged for the benefit of the common good, that is the good of all people and of each person.” Apart from the presentation of the semantic scope of the notion of solidarity and the outline of its historical development in theological studies, the paper presents solidarity as a virtue – an actual manifestation of love towards one’s community: it serves the common good, but it also enriches the person who loves his community. The family and the international community are those areas where solidarity is best visible and where it grows. Solidarity manifests itself through political engagement, care for the poor and through patriotic attitudes.
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    Światowe spotkanie przedstawicieli etyki teologicznej w Trydencie
    Derdziuk, Andrzej (Towarzystwo Naukowe KUL, 2010)
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    VII Kongres Teologów Polskich
    Derdziuk, Andrzej (Towarzystwo Naukowe KUL, 2010)