Roczniki Teologiczne, 2021, T. 68, nr 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/24477

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Przeglądaj Roczniki Teologiczne, 2021, T. 68, nr 2 wg Autor "Panaro, Antonio"

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    Giovanni Duns Scoto: un teologo incompreso, un santo da riscoprire
    Panaro, Antonio (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)
    In approaching the thought of John Duns Scotus, one inevitably encounters the luminous life testimony of a great saint. One is dealing with “an inseparable whole of philosophy, theology and spirituality.” John Duns Scotus, 13th century philosopher and theologian, is a controversial and original author. His works in the past have had more critics and opponents than supporters and disciples. He is a more modern thinker than one might imagine. He is by no means one of the many theologians and philosophers of the past, nor are his writings just gathering dust in our libraries. “He is not a fossil to be admired, but a living and throbbing Master, full of ardour and valuable insights” of great relevance. This Scottish-born Franciscan, born between 1265/66 and died in Cologne on the 8th November 1308, far from his homeland, is a theologian and a saint of great depth that we can perhaps only begin to appreciate today.
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    Personalizm św. Jana Pawła II i Benedykta XVI – przesłaniem dla Europy
    Panaro, Antonio (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2021)
    A personalistic interpretation of the equal dignity of the human person conditioned Karol Wojtyła’s thought throughout his life. It was at the centre of his speeches and texts, both when he was Bishop and Pope. Is not John Paul II’s emphasis on the subjectivity of the person a great prophetic message of hope and salvation for 21st century Europe? Benedict XVI, in his concept of the person, underlined the theological dimension of the relationality of the person and in Christ pointed to the model of perfection of humanity. Thanks to the personalistic concept of the Holy Trinity, although we remain immersed in the greatness of the mystery that transcends us, a new understanding of the reality of man and God appears. Ratzinger believes that when we talk about God, it turns out what man is; the greatest paradox becomes something brightest and most helpful. What is John Paul II’s personalism and how does it differ from Benedict XVI’s? Are these two personalistic models opposed? What message for Europe will result from this analysis? This analysis is an attempt to find answers to these and other questions – concerning the understanding of the person in Europe today – in the light of the personalistic message of hope of John Paul II and Benedict XVI.