Roczniki Pastoralno-Katechetyczne
Stały URI zbioruhttps://theo-logos.pl/handle/123456789/8569
Roczniki Pastoralno-Katechetyczne były kontynuacją „Roczników Teologicznych” zeszyt 6: Teologia pastoralna, wydawanych od 1949 r. przez Towarzystwo Naukowe KUL (pierwotny tytuł „Roczniki Teologiczno-Kanoniczne”). „Roczniki Pastoralno-Katechetyczne” ukazywały się w latach 2009-2013. Obecnie ponownie stanowią zeszyt 6 i 11 „Roczników Teologicznych”.
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Pozycja Ks. prof. dr hab. Jan Wal teologiem pastoralistą przełomu XX i XXI wiekuKamiński, Ryszard (Towarzystwo Naukowe KUL, 2009)Reverend Professor Jan Wal in his research and didactic work has shown the directions of the revival of pastorate and the need of changes in thinking and in pastoral activities. Undoubtedly his research has contributed to a revival of the concept of pastoral theology in Poland. The main fields he worked on were making both the clergy and the laity more sensitive to the social dimension of pastorate and evangelization, the need of a dialog in the Church and in the Polish society, making charity theology more profound, and intensification of charity work.Pozycja Normatywny i praktyczny wymiar refleksji teologicznopastoralnejKamiński, Ryszard (Towarzystwo Naukowe KUL, 2011)Pastoral theology is different from other theological disciplines, as it has an existential and practical orientation. It is also a normative discipline, forming rules, theological models and directives for actions, which should guide the Church, ecclesial communities and their representatives in various domains and on various levels of ecclesial activity. The normative and practical dimensions of scholarly cognition are a compact whole in pastoral theology. Both mentioned dimensions of theological-pastoral reflection not only do not oppose each other, but they are complementary, indeed they are necessary for each other, since in this reflection the point is that the same reality should be understood that is the mystery of God in his transcendence and historical immanence. Today the key issue is taking into consideration in today’s theological-pastoral reflection both the normative and practical dimensions. This question is connected with a better understanding of the theory and practice in pastoral theology today, and with the cooperation of pastoral theology with humanities and praxiological disciplines dealing with man’s activity. Adequately to the normative and practical dimension of theological-pastoral reflection, pastoral theology should be marked by a holistic (problem-functional) approach, using both empirical and normative methods within the paradigm of the analysis of pastoral theology.Pozycja Powołanie katolików świeckichKamiński, Ryszard (Towarzystwo Naukowe KUL, 2009)Lay people who participate in the triple office of Christ and the Church realize their vocation by their presence and by being active in the world. The world and the requirements of life modify their Christian vocation in a particular way. This differs them from the clergymen. Although they share a common Christian dignity and they build the same Divine Kingdom, they do it in a way that is peculiar to them and in the domains they represent: in marital and family life, in culture, art, economy, careers, political institutions and international relations (Decree on the Apostolate of the Laity, 7). The presence of lay Catholics in these fields of human life is something particular, and their apostolic activities are necessary. By living in the world and shaping it according to God’s thought they realize their detailed vocation, which is an actual form of their Christian vocation.Pozycja Tożsamość współczesnej teologii pastoralnejKamiński, Ryszard (Towarzystwo Naukowe KUL, 2012)Four kinds of research are conducted in pastoral theology: monodisciplinary, multidisciplinary, interdisciplinary and intradisciplinary. The first kind is characterized by a common aim and a common method, the second – by a common aim and different methods, the third one – by different aims and different methods, and the fourth one – by a common aim and different methods. Multidisciplinary, interdisciplinary and intradisciplinary research is necessary for modern theology, but to conduct it, excellent qualifications of a theologian-pastoralist are necessary. The paradigm of pastoral theology is based on practical syllogism. In the construction of this syllogism the major premise contains the norms for the given problem, and the minor premise contains the analysis of actual reality; and the conclusion has a normative and actual character. At every stage of research of the paradigm of pastoral theology different working methods are used. At the first (ecclesiological) research stage of the pastoral theology the paradigm the deductive method is used, but also the comparative method, the positive method, exegesis, interpretation of the text, analogy, etc. At the second (kairological) research stage the historical-theological method is used, the sociological-theological method, methods used in empirical sciences, as well as observations, interviews, surveys, and studies based on a questionnaire. In studies based on documents historical methods are used, the method of source criticism and interpretation, the comparative method, analysis of the text, etc. At the third (praxeological) research stage of the pastoral theology paradigm the method of synthesis, the method of interpretation, the method of classification, etc. are used.Pozycja Troska duszpasterstwa rodzin o małżeństwo i rodzinęKamiński, Ryszard (Towarzystwo Naukowe KUL, 2010)The article presents the founding idea of pastoral care of families as a sub-field of practical theology as well as its significance for the saving work of the Church. The issue is presented in several stages. The starting point is a reflection on the notion and unique nature of pastoral care of families, then it is presented as a scientific discipline but also an important element of the saving activity of the Church focused on the family. Also, the main areas of concern are outlined. The highlight of the article is point 5 attempting to show the idea of having a textbook for family pastoral work, an aid that has never been conceived in Poland. In fact the presentation is not a mere outline but quite a concrete and detailed plan.