Teologia w Polsce

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/32656

Przeglądaj

Przeglądaj Teologia w Polsce wg Autor "Barth, Grzegorz"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 6 z 6
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Fenomenologia i metafizyka wiary chrześcijańskiej
    Barth, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2014)
    This article presents the personal dimension of faith. In the Old Testament, faith is the secure trust in God’s promise and leadership with relation to the people of Israel. True faith is demonstrated in the form of personal responses (Abraham, Moses, the Prophets). In the New Testament, faith is a concept for the relationship between God and human beings on the basis of God’s saving activity for, in and through Jesus Christ. Faith is the personal, fundamental option in which a human being, through grace and trusting in God’s power, specifically in Jesus Christ, responds in consensus with the Church with his confession of the saving event of revelation. In contrast to its the colloquial meanings (belief as suppose, be of the well-founded conviction, agree with an authority, trust in something based on probability) faith in its personal meaning is an absolute assent based on the inner certainty. The author refers to the phenomenological studies of M. Scheler , who distinguishes between faith (der Glaube, fides qua) and belief (das Glauber, fides quae). Faith is the orientation, attitude on the real existence in the sphere of the absolute – there is burdened with a value sense. In absolute value, which is God, can be answered in the form of faith absolute (full-person). In metaphysical approach faith is shown as comprising the sphere of “seeing” and “hearing” – this integral approach protects it from making insulation to reason, to make it understands.
  • Miniatura
    Pozycja
    Gisbert Greshake, Trójjedyny Bóg. Teologia trynitarna, przełożył bp Jan Tyrawa, Wrocław: Wydawnictwo TUM 2009, ss. 509.
    Barth, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2010)
  • Miniatura
    Pozycja
    Ku całościowej wizji osoby ludzkiej. Metodologiczne założenia personalizmu integralnego
    Barth, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2008)
  • Miniatura
    Pozycja
    Personalizm w teologii. Przyczynek do metody teologicznej
    Barth, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2008)
  • Miniatura
    Pozycja
    Wolność a łaska. Interpretacje problemu w tradycji chrześcijańskiej
    Barth, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2015)
    Salvation as a reality that is the centre of both the Christian faith, and a theology that speaks its sense, signifies the fulfillment of human existence capable of receiving God (capax Dei). It is realized in a dialogue between God and man, between an unconditional gift of Divine love and man’s free nature that responds to this gift. This relation has never been obvious in the Christian tradition, which is visible in the long-lasting disputes over the understanding of grace and freedom, God’s role and the place of man in the process. Since the times of the dispute between Augustine and Pelagius till the ongoing changes in the interpretations of the problem we have seen simplifications which, on the one hand, overestimate freedom and, on the other, wish to undermine the meaning of freedom to show the ruthlessness of God’s actions. In the article a panorama of traditional views on grace has been outlined, as well as the three most representative approaches for the determination of the aforementioned relations: monergism, synergism and energism. The last one, energism (as an inclusive approach), speaks of a specifically understood cooperation between God and man in salvation, namely the simultaneousness of God’s and man’s actions, in which grace becomes a releasing force of human freedom. In light of the principle of energism, best proved in the person of Jesus Christ, salvation has a personal and historical character, which every time demands a free decision of both sides, an agreement motivated by love realised in the gesture of perichoretic hospitality.